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The OC wall calendar is the title of a wall calendar and videos first published in 2012, featuring nude and semi-nude photographs of individuals dressed as members of the Eastern Orthodox Church. Produced by residents of Eastern Orthodox-majority Eastern European countries, the primary goal was to create the first organized global effort ...
Old Calendarists (Greek: palaioimerologitai [5] or palaioimerologites [6]), also known as Old Feasters (palaioeortologitai), Genuine Orthodox Christians or True Orthodox Christians (GOC; Greek: Γνήσιοι Ορθόδοξοι Χριστιανοί, romanized: Gnisioi Orthodoxoi Christianoi), are traditionalist groups of Eastern Orthodox Christians that separated from mainstream Eastern ...
A calendar from the Petaluma and Santa Rosa Railroad. The term calendar applies not only to a given scheme of timekeeping but also to a specific record or device displaying such a scheme, for example, an appointment book in the form of a pocket calendar (or personal organizer), desktop calendar, a wall calendar, etc.
A miniature shrine, also referred to in literature as a portable shrine, pocket shrine, or a travel altar, is a small, generally moveable shrine or altar. They vary greatly in size and architectural style, and by which region or culture produced them.
List of Christian liturgical calendars, calendars used by predominantly Christian communities or countries, and calendars referred to as the "Christian calendar." Gregorian calendar, internationally accepted civil calendar used in Western Christendom; Armenian calendar, used by Armenian Christians and Churches
Drawing of Mary, mother of Jesus, 'with her beloved son,' from a Geʽez manuscript copy of Weddasé Māryām, circa 1875. The following list contains calendar of saints observed by the Orthodox Tewahedo Church, the Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church.
The Church of England uses a liturgical year that is in most respects identical to that of the Catholic Church.While this is less true of the calendars contained within the Book of Common Prayer and the Alternative Service Book (1980), it is particularly true since the Anglican Church adopted its new pattern of services and liturgies contained within Common Worship, in 2000.
The ninth Lambeth Conference held in 1958 clarified the commemoration of Saints and Heroes of the Christian Church in the Anglican Communion. Resolution 79 stated: Resolution 79 stated: In the case of scriptural saints, care should be taken to commemorate men or women in terms which are in strict accord with the facts made known in Holy Scripture.
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