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Maria Goretti, 1902, died defending herself from being raped; Karolina Kózka, 1914; Armenian Martyrs, 1915-1923 [80] Grand Duchess Elizabeth Fyodorovna, 1918; Tsar Nicholas II of Russia and Family, 1918; Nun Barbara (Yakovleva), 1918; James Coyle, 1921; Gregory of Cydonia, 1922; Manuel Gómez González, 1924; Adílio Daronch, 1924
A list of Christian saints and blesseds in chronological order, sorted by date of death: Christianity portal; Saints portal; Biography portal; History portal ...
The Roman Martyrology, which is a non-exhaustive list of saints venerated by the Catholic Church, includes the following feast days [1] for saints who died before Pentecost, and therefore are considered saints of the Old Covenant. [2] Unlike modern saints, these Biblical figures did not go through any formal process of canonization. [3]
This is a list of people, who died just prior to the Massacre of the Innocents (the slaughter by Herod of Judea of male babies under two years old in an effort to eliminate the newborn King of the Jews) [1] or during the 1st century, who have received recognition from the Catholic Church as saints (through canonization).
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
300 First Christians reported in Greater Khorasan; an estimated 10% of the world's population is now Christian; parts of the Bible are available in 10 different languages [52] 301 – Armenia is the first kingdom in history to adopt Christianity as state religion; 303–312 Diocletian's Massacre of Christians, includes burning of scriptures
Jesus appears to two disciples [19] Jesus appears to two disciples [20] Appearance of Jesus to the other disciples "[H]e appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. Then he appeared to James, then to all the apostles." [21]
The first occasion (Luke 9:1–6) is closely based on the "limited commission" mission in Mark 6:6–13, which, however, recounts the sending out of the twelve apostles, rather than seventy, though with similar details. The parallels (also Matthew 9:35, Matthew 10:1, and Matthew 10:5–42) suggest a common origin in the hypothesized Q document.