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His sister and his mother and his companion were each a Mary. [6] In different places in the Gospel of Philip, Mary Magdalene is called Jesus's companion, partner or consort, using Coptic variants of the word koinōnos (κοινωνός), [9] of Greek origin, or the word hōtre, of Egyptian origin. [3] In this passage koinōnos is used.
The Gospel of Philip mentions Mary Magdalene as one of three women named Mary "who always walked with the Lord" (Philip 59.6–11). The work also says that the Lord loved her more than all the disciples, and used to kiss her often (Philip 63.34–36). [14]
In the Gospel of Mary, part of the New Testament apocrypha (specifically the Nag Hammadi library) a certain Mary who is commonly identified as Mary Magdalene is constantly referred to as being loved by Jesus more than the others. [39] In the Gospel of Philip, another Gnostic Nag Hammadi text, the same is specifically said about Mary Magdalene. [40]
Ivanov's painting "Christ's Appearance to Mary Magdalene after the Resurrection" (lithograph, 1862) The painting, entitled Christ's Appearance to Mary Magdalene, was completed in December 1835 and exhibited in the artist's studio. One of the visitors was the writer Alexei Timofeev, who offered the following commentary on the painting: "‘The ...
In Roman Catholic tradition, the woman is identified with Mary Magdalene, although Eastern Orthodox and Protestant churches generally disagree. [1] By the standards of the time, Simon the Pharisee has indeed been a poor host: at the very least he should have provided water so that Jesus could wash his dusty feet, and a kiss would have been the ...
Mary Magdalene [a] (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion and resurrection. [1]
Judas was both a disciple of Jesus and one of the original twelve Apostles. Most Apostles originated from Galilee but Judas came from Judea. [5] The gospels of Matthew (26:47–50) and Mark (14:43–45) both use the Greek verb καταφιλέω, kataphiléō, which means to "kiss, caress; distinct from φιλεῖν, philein; especially of an amorous kiss."
R. Hepburn posits that while Matthew 28:9 records Mary Magdalene and the other Mary taking hold of Jesus’ feet and worshiping Him after His resurrection, the encounter recorded in John 20:17 is a different (likely earlier) encounter when Mary Magdalene is alone with the risen Christ.