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John 1:30. υπερ – 𝔓 5, 𝔓 66, 𝔓 75, א* B C* W supp περι – א 2 A C 3 L Θ, Ψ, 063, 0101 f 1 f 13 Byz. John 1:34 ο εκλεκτος (the Elect One) – 𝔓 5 𝔓 106 vid 187 218 228 1784 it b*, e, ff 2 syr s, c Ambrose Augustine ο εκλεκτος του υιος (the elect Son) – it a,ff 2c syr pal mss cop sa ο ...
John 19 is the nineteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that John composed this Gospel . [ 1 ]
Ecce Homo, Caravaggio, 1605. Ecce homo (/ ˈ ɛ k s i ˈ h oʊ m oʊ /, Ecclesiastical Latin: [ˈettʃe ˈomo], Classical Latin: [ˈɛkkɛ ˈhɔmoː]; "behold the man") are the Latin words used by Pontius Pilate in the Vulgate translation of the Gospel of John, when he presents a scourged Jesus, bound and crowned with thorns, to a hostile crowd shortly before his crucifixion (John 19:5).
The initialism INRI (Latin: Iesus Nazarenus, Rex Iudaeorum) represents the Latin inscription (in John 19:19 and Matthew 27:37), which in English translates to "Jesus the Nazarene, King of the Jews", and John 19:20 states that this was written in three languages—Jewish tongue, [a] Latin, and Hellenic (ΙΝΒΙ = Ιησούς Ναζωραίος ...
Matthew 5:19. ος δ’ αν ποιηση και διδαξη ουτος μεγας κληθησεται εν τη βασιλεια των ουρανων (but whoever should do them and should teach them, the same will be called great in the kingdom of the heavens) – omitted by א* D W it d cop bo ms. Matthew 5:20. Verse omitted – D it d vg ms
Codex Sinaiticus, Luke 11:2 Codex Alexandrinus, John 1:1–7. A New Testament uncial is a section of the New Testament in Greek or Latin majuscule letters, written on parchment or vellum.
The phrase appears in the Bible in John 19:20–22. When Jesus was sent to be crucified, Pilate wrote the sign to be hung above Jesus on the cross. He wrote "Jesus the Nazarene, King of the Jews" in Hebrew (or, more correctly, Aramaic. [2]) Latin and Ancient Greek. The Jewish priests voiced their objections of this to Pilate, stating that Jesus ...
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...