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Others argue that the two traditions share a common origin and can even be considered a single entity, termed "Orphico-Pythagoreanism." [16] The belief that Pythagoreanism was a subset or direct descendant of Orphic religion existed by late antiquity, when Neoplatonist philosophers took the Orphic origin of Pythagorean teachings at face value.
For the Greeks, Orpheus was a founder and prophet of the so-called "Orphic" mysteries. [11] He was credited with the composition of a number of works, including several theogonies, the Orphic Hymns, [12] the Orphic Argonautica, [13] the Lithica [14] and the Hexameter poem. [15] Shrines containing purported relics of Orpheus were regarded as ...
Mystery religions, mystery cults, sacred mysteries or simply mysteries (Greek: μυστήρια), were religious schools of the Greco-Roman world for which participation was reserved to initiates (mystai). The main characteristic of these religious schools was the secrecy associated with the particulars of the initiation and the ritual practice ...
The Orphic mysteries are used as an example of the false cults of Greek paganism in the Protrepticus. The Protrepticus (Greek: Προτρεπτικὸς πρὸς Ἕλληνας: "Exhortation to the Greeks") is, as its title suggests, an exhortation to the pagans of Greece to adopt Christianity. Within it, Clement demonstrates his extensive ...
The Orphic mysteries originated as a ritual which focused on purification [8] and the afterlife; the mysteries were based on the stories of Dionysus Zagreus. Zagreus was the child of Zeus and Persephone, who was torn apart by the Titans in an act of sparagmos. After tearing Zagreus apart, the Titans devoured him, except for his heart.
Iacchus (Greek: Ἴακχος), possibly an epithet of Dionysus, is associated with the Eleusinian Mysteries; in Eleusis, he is known as a son of Zeus and Demeter. The name Iacchus may come from iacchus, a hymn sung in honor of him. [13] With the epithet Liknites ("he of the winnowing fan"), he is a fertility god connected with the mystery ...
Because they weren't published in print until the tail end of the 16th century, the origins of the fairy tales we know today are misty. That identical motifs — a spinner's wheel, a looming tower, a seductive enchantress — cropped up in Italy, France, Germany, Asia and the pre-Colonial Americas allowed warring theories to spawn.
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