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The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), [1] rising to the platform (Hebrew aliyah ledukhan), [2] dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, [3] is a Hebrew prayer ...
"The Lord bless you and keep you" is a setting of the Priestly Blessing, also known as the Aaronic blessing, from the Book of Numbers in the Bible (Numbers 6:24–26).The blessing, sung or spoken, is used at the conclusion of worship, baptism, ordination, marriage, and other special occasions in Christian worship.
A 19th century depiction of John the Baptist conferring the Aaronic priesthood to Joseph Smith and Oliver Cowdery. The Aaronic priesthood (/ ɛəˈr ɒ n ɪ k /; also called the priesthood of Aaron or the Levitical priesthood) is the lesser of the two orders of priesthood recognized in the Latter Day Saint movement.
In the Torah, the covenant is called "a covenant of salt forever" [2] (with salt symbolizing permanence due to its use as a preservative [3]) and "a statute forever". [4]In midrash, the priestly covenant is one of five everlasting covenants, [5] [6] and can never be taken from Aaron and his descendants.
There is a good deal of diversity of usage in different countries with regard to details, but some of the elements are constant. The use of incense and wax candles, the singing of the "Tantum ergo" with its versicle and prayer, and the blessing given with the Blessed Sacrament are obligatory everywhere. In Rome, the only portion of the service ...
a long blessing (matbe'a arokh, "long formula"), in which the opening is followed by a more elaborate text, for example, in the first section of the Birkat Hamazon (Grace after Meals), after which a concluding blessing formula is recited at the end of the prayer, for example, Barukh Atah Adonai ha-zan et ha-kol ("Blessed are You, Lord, Who ...
Aaron ben Joseph achieved more permanent results for the Karaites by his liturgical work than by his commentary. It was his "Seder Tefillot" (Book of Prayers and Hymns) that was adopted by most of the Karaite congregations as the standard prayer-book, and that probably earned for him the epithet "ha-Kadosh" (the Saint).
All similes, Mays says, contain the phrase coming or running down, anticipating the blessing of God that runs down in the last verse. [9] The psalm is the inspiration for the colloquial names for a number of wild plants called Aaron's beard. [14]