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An antiphon (Greek ἀντίφωνον, ἀντί "opposite" and φωνή "voice") is a short chant in Christian ritual, sung as a refrain. The texts of antiphons are usually taken from the Psalms or Scripture, but may also be freely composed.
The following is a complete text and translation of a different version, which may be used at the procession of a bishop at a solemn celebration of ordination: Ecce sacerdos magnus, qui in diébus suis plácuit Deo: Ideo jure jurando fecit illum Dóminus crescere in plebem suam.
Translation Vidi aquam egredientem de templo, a latere dextro, Alleluia: Et omnes ad quos pervenit aqua ista, salvi facti sunt, Et dicent: Alleluia, Alleluia. I saw water flowing out of the Temple, from its right side, Alleluia: And all to whom this water came were saved, And they shall say: Alleluia, Alleluia.
The text of the antiphon reads: "Ecce Dominus veniet, et omnes sancti ejus cum eo: et erit in die illa lux magna, alleluia. / Behold, the Lord will come, and with Him all His saints; and on that day there shall be a great light, alleluia." [12] The "Ecce, Dominus veniet" is the third antiphon for the Office of the First Sunday of Advent. The ...
The antiphons of most Introits are taken from Psalms, though many come from other parts of Scripture.In some rare cases the antiphon is not from Scripture: "Salve, sancta parens", from the Christian poet Sedulius, who was imitating a line from book V of Virgil's Aeneid, is the antiphon used in the Tridentine form of the Roman Rite for common Masses of the Blessed Virgin Mary; the 1970 revision ...
Chant notation of the "Regina caeli" antiphon in simple tone "Regina caeli" (Ecclesiastical Latin: [reˈdʒina ˈtʃeli]; Queen of Heaven) is a musical antiphon addressed to the Blessed Virgin Mary that is used in the liturgy of the Roman Rite of the Catholic Church during the Easter season, from Easter Sunday until Pentecost.
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Asperges me is a Latin antiphon said or sung at a Roman Catholic High Mass in all seasons except the Easter (Paschal) season and Palm Sunday. It traditionally accompanies the Asperges, the ritual sprinkling of the congregation by the celebrating priest with holy water, as part of an entrance ritual, symbolising the cleansing of the people.