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Because Optics contributed a new dimension to the study of vision, it influenced later scientists. In particular, Ptolemy used Euclid's mathematical treatment of vision and his idea of a visual cone in combination with physical theories in Ptolemy's Optics, which has been called "one of the most important works on optics written before Newton". [3]
Some argued that Euclid's version of emission theory was purely metaphorical, highlighting mainly the geometrical relations between eyes and objects. The geometry of classical optics is equivalent no matter which direction light is considered to move because light is modeled by its path, not as a moving object. However, his theory of clarity of ...
The Latin translation of Alhazen's (Ibn al-Haytham) main work, Book of Optics (Kitab al-Manazir), [6] exerted a great influence on Western science: for example, on the work of Roger Bacon, who cites him by name. [7] His research in catoptrics (the study of optical systems using mirrors) centred on spherical and parabolic mirrors and spherical ...
The early writers discussed here treated vision more as a geometrical than as a physical, physiological, or psychological problem. The first known author of a treatise on geometrical optics was the geometer Euclid (c. 325 BC–265 BC). Euclid began his study of optics as he began his study of geometry, with a set of self-evident axioms.
Euclid (/ ˈ j uː k l ɪ d /; Ancient Greek: Εὐκλείδης; fl. 300 BC) was an ancient Greek mathematician active as a geometer and logician. [2] Considered the "father of geometry", [3] he is chiefly known for the Elements treatise, which established the foundations of geometry that largely dominated the field until the early 19th century.
The Book of Optics (Arabic: كتاب المناظر, romanized: Kitāb al-Manāẓir; Latin: De Aspectibus or Perspectiva; Italian: Deli Aspecti) is a seven-volume treatise on optics and other fields of study composed by the medieval Arab scholar Ibn al-Haytham, known in the West as Alhazen or Alhacen (965–c. 1040 AD).
A refracted image was, however, seen by 'means of rays' as well, which came out of the eyes, traversed through the air, and after refraction, fell on the visible object which was sighted as the result of the movement of the rays from the eye. This theory was championed by scholars who were followers of Euclid's Optics and Ptolemy's Optics.
Euclid's Data; Euclid's Elements; Euclid's Optics; Euclid's Phaenomena; M. Measurement of a Circle; O. On Sizes and Distances (Hipparchus) On Spirals; On Conoids and ...