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[3] [4] [5] The Book of Exodus describes the Ten Commandments as being spoken by God, inscribed on two stone tablets by the finger of God, broken by Moses, and rewritten by Yahweh on a replacement set of stones hewn by Moses. [6] The command against false testimony is seen as a natural consequence of the command to "love your neighbour as ...
The Ten Commandments of God and the Lord's Prayer. Grail Foundation Press. ISBN 978-1-57461-004-8. The Ten Commandments of God and The Lord's Prayer; Peter Barenboim, Biblical Roots of Separation of Powers, Moscow, 2005, ISBN 5-94381-123-0. Boltwood, Emily (2012). 10 Simple Rules of the House of Gloria. Tate Publishing. ISBN 978-1-62024-840-9.
The Old Testament refers to ten individual commandments, [15] [16] [17] even though there are more than ten imperative sentences in the two relevant texts: Exodus 20:1–17 and Deuteronomy 5:6–21. [18] [19] The Old Testament does not make clear how the texts should be divided to arrive at ten commandments.
In Galatians 4:24–25, Mount Sinai is mentioned: "One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children." Mount Sinai/Horeb is also alluded to in Hebrews 12:18–21. [24]
The oldest known tablet inscribed with the Ten Commandments from the Old Testament sold on Wednesday for $5.04 million, more than double its high estimate. The stone, which dates back around 1,500 ...
Nash papyrus. The Nash Papyrus is a collection of four papyrus fragments acquired in Egypt in 1902, [1] inscribed with a Hebrew text which mainly contains the Ten Commandments and the first part of the Shema Yisrael prayer, [2] in a form that differs substantially from the later, canonical Masoretic text and is in parts more similar to the chronologically closer Septuagint.
As detailed in the book Atheist Mind, Humanist Heart: Re-writing the Ten Commandments for the Twenty-first Century by Lex Bayer and the Stanford Humanist Chaplain John Figdor, it is devoted to the subject of creating a secular alternative to the Ten Commandments and encouraging readers to formulate and discover their own list of beliefs. [14] [15]
Neither prayer, nor any other part of religious worship, is now, under the Gospel, either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed: [John 4:21] but God is to be worshipped everywhere,[Malachi 1:11, 1 Timothy 2:8] in spirit and truth;[John 4:23] as, in private families[Jeremiah 10: ...