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John Owen (1616 – 24 August 1683) was an English Puritan Nonconformist church leader, theologian, and vice-chancellor of the University of Oxford. One of the most prominent theologians in England during his lifetime, Owen was a prolific author who wrote articles, treatises, Biblical commentaries, poetry, children's catechisms, and other works ...
Owen published some letters which he had addressed to William Belsham, as Travels into Different Parts of Europe, in the years 1791 and 1792, with familiar Remarks on Places, Men, and Manners, London, 1796, 2 vols. [1] On 11 March and 5 August 1794 Owen preached assize sermons in Great St Mary's. These were published at Cambridge in 1794.
Salus Electorum, Sanguis Jesu; or the Death of Death in the Death of Christ is a 1648 book by the English theologian John Owen in which he defends the doctrine of limited atonement against classical Arminianism, Amyraldianism, and the universalism of the 17th-century lay theologian Thomas More.
He published only a single sermon, on the death of Mrs. Elizabeth Fleetwood, preached at Stoke Newington on 23 June 1728 from Job ix. 12. He also prefixed a memoir to the collective folio volume of the Sermons and Tracts of Dr. John Owen (1721). Among the 1662 farewell sermons is one by John Asty, the ejected clergyman of Stratford, and Robert ...
Funeral Sermon for John Owen, D.D., 1720, and in Owen's Collection of Sermons, 1721. Clarkson also contributed sermons to Samuel Annesley's Morning Exercise at Cripplegate, 1661, and to Nathaniel Vincent's Morning Exercise against Popery, 1675. His Select Works were edited for the Wycliffe Society by Basil Henry Cooper and John Blackburn, 1846. [1]
John Owen and the Civil War Apocalypse: Preaching, Prophecy and Politics (Routledge, 2017). ISBN 9781138087767. Portrait of a Prophet: Lessons from the Preaching of John Owen (1616–1683) (St Antholin Charity Lectureship, Latimer Trust, 2016) ISBN 9781906327415
He was helped by John Owen, master of the free school at Wroxeter, where he studied from about 1629 to 1632, and made fair progress in Latin. On Owen's advice he did not proceed to Oxford (a step which he afterwards regretted), but went to Ludlow Castle to read with Richard Wickstead, chaplain to the Council of Wales and the Marches. [1]
John Calvin's exposition of that part of the Lord's Prayer all but adopts the minority postmillennial position [13] but Calvin, and later Charles Spurgeon, were remarkably inconsistent on eschatological matters. Spurgeon delivered a sermon on Psalm 72 explicitly defending the form of absolute postmillennialism held by the minority camp today ...