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Many who practice civil disobedience do so out of religious faith, and there has been evidence that clergy often participate in or lead actions of civil disobedience. Notable examples include Dorothy Day, co-founder of the Catholic Worker Movement, Philip Berrigan, a one-time Catholic priest, and his brother Daniel Berrigan, a Jesuit priest ...
Although civil disobedience is rarely justifiable in court, [3] King regarded civil disobedience to be a display and practice of reverence for law: "Any man who breaks a law that conscience tells him is unjust and willingly accepts the penalty by staying in jail to arouse the conscience of the community on the injustice of the law is at that ...
Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. [1]
At the time, he said, the main acts of civil disobedience were calls for “divestments from South Africa, and occupying buildings, as well as pitching tents, was one of the techniques.”
Nonviolent Revolutions came to the international forefront in the 20th century by the independence movement of India under the leadership of Gandhi with civil disobedience being the tool of nonviolent resistance. An important non-violent revolution was in Sudan in October 1964 which overthrew a military dictatorship.
The right to resist, depending on how it is defined, can take the form of civil disobedience or armed resistance against a tyrannical government or foreign occupation; whether it also extends to non-tyrannical governments is disputed. [3]
For example, in one of her BBC Reith Lectures, first broadcast in July 2011, Aung San Suu Kyi, the pro-democracy campaigner in Myanmar (formerly Burma), stated: "Gandhi's teachings on nonviolent civil resistance and the way in which he had put his theories into practice have become part of the working manual of those who would change ...
Civil disobedience and non-cooperation as practised under satyagraha are based on the "law of suffering", [22] a doctrine that the endurance of suffering is a means to an end. This end usually implies a moral uplift or progress of an individual or society.