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The idea that Michael was the advocate of the Jews became so prevalent that in spite of the rabbinical prohibition against appealing to angels as intermediaries between God and his people, he held a place in the Jewish liturgy: "When a man is in need he must pray directly to God, and neither to Michael nor to Gabriel."
Hallway in the headquarter of the former Military Order of Saint Michael in the Electoral Palace (now University of Bonn, Germany main building). Quis ut Deus? (or Quis sicut Deus?), a Latin sentence meaning "Who [is] like God?", is a literal translation of the name Michael (Hebrew: מִיכָאֵל, transliterated Micha'el or Mîkhā'ēl).
The term archangel itself is not found in the Hebrew Bible or the Christian Old Testament, and in the Greek New Testament the term archangel only occurs in 1 Thessalonians 4 (1 Thessalonians 4:16) and the Epistle of Jude (), where it is used of Michael, who in Daniel 10 (Daniel 10:12) is called 'one of the chief princes,' and 'the great prince'.
The Scapular of St. Michael the Archangel is a Roman Catholic devotional scapular associated with Saint Michael. Pope Pius IX gave to this scapular his blessing, but it was first formally approved under Pope Leo XIII who sanctioned the Archconfraternity of the Scapular of Saint Michael. [36] St. Michael defeating Satan by Carlo Crivelli, 15th ...
In Judaism, angels (Hebrew: מַלְאָךְ, romanized: mal’āḵ, lit. 'messenger', plural: מַלְאָכִים mal’āḵīm) are supernatural beings [1] that appear throughout The Tanakh (Hebrew Bible), rabbinic literature, apocrypha and pseudepigrapha, Jewish philosophy and mysticism, and traditional Jewish liturgy as agents of the God of Israel.
Jubilees depicts this entity as one of God's special agents and does not provide him with a specific name. [4] In the Testament of Judah, Judah states that he has received blessing from the Angel of the Presence. [5] In the book of Enoch, four angels that stand before the Lord of Spirits are given as: Michael, Raphael, Gabriel, and Phanuel.
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The Book of Revelation refers to this same battle, recalling before our eyes the image of St Michael the Archangel (cf. Revelation 12:7). Pope Leo XIII certainly had this picture in mind when, at the end of the last century, he brought in, throughout the Church, a special prayer to St Michael: "Saint Michael the Archangel, defend us in battle.