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This is a list of Islamic texts.The religious texts of Islam include the Quran (the central text), several previous texts (considered by Muslims to be previous revelations from Allah), including the Tawrat revealed to the prophets and messengers amongst the Children of Israel, the Zabur revealed to Dawud and the Injil (the Gospel) revealed to Isa (), and the hadith (deeds and sayings ...
An abbreviated list of textual variants in the Book of Revelation is given in this article below. Most of the variations are not significant and some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
Theology of Discontent: The Ideological Foundation of the Islamic Revolution in Iran. Transaction Publishers. ISBN 1-4128-0516-3. Donaldson, Dwight M. (1933). The Shi'ite Religion: A History of Islam in Persia and Irak. Burleigh Press. ISBN 978-0-404-18959-4. Dungersi, Mohammed Raza (1994). A Brief Biography of Hazrat Fatima (s.a.). Bilal ...
The Quran mentions the Zabur, interpreted as being the Book of Psalms, [14] as being the holy scripture revealed to King David . Scholars have often understood the Psalms to have been holy songs of praise, and not a book administering law. [15] The current Psalms are still praised by many Muslim scholars. [16]
A visual rendition of the Islamic model of the soul showing the position of "'ruh" relative to other concepts based on a consensus of 18 surveyed academic and religious experts. [1] Rūḥ or The Spirit (Arabic: الروح, al-rūḥ) is mentioned twenty one times in the Quran, where it is described as issuing from command of God. The spirit ...
Islamic tradition holds that Muhammad during this period began to have dreams replete with spiritual significance which were fulfilled according to their true import; and this was the commencement of his divine revelation. [5] [page needed]
Shahab Ahmed, author of a book on the satanic verses in early Islam, observed that in the era of early tafsirs and sīrah/maghazi literature, the satanic verses incident was near universally accepted by the early Muslim community and illustrative of a concept of prophethood involving an ongoing struggle. Later, it was rejected when the logic of ...
Suyuti wrote his book about four centuries after al-Wahidi. It contains more occasions of revelation compared to Wahidi's work. His work covers 102 chapters of the Quran while Wahidi's work covers 83 suras. The name of his book is Lubab al-Nuqul fi Asbab al-Nuzul (meaning "The best of narrations concerning the circumstances of revelation"). [16]