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Chief Frederick Chidozie Ogbalu (1927–1990) was a Nigerian writer and educator known predominantly known for standardising the Igbo language through his Society for Promoting Igbo Language and Culture. Ogbalu in his lifetime published essays, guidebooks and novels in Igbo language.
Don Cukwudumebi Ohadike, born in Jos, Nigeria in 1941 to Igbo parents of Anioma extraction, Don was one of the foremost scholars of Igbo history. Ohadike's work emphasized the importance of his inherited culture, which he demonstrated in part through his continued and passionate interest in rescuing oppressed voices of African peasants and other silenced groups.
Igbo culture (Igbo: Ọmenala ndị Igbo [1]) are the customs, practices and traditions of the Igbo people [2] of southeastern [3] Nigeria.It consists of ancient practices as well as new concepts added into the Igbo culture either by cultural evolution or by outside influence.
Students raise concerns and demand accountability from those in positions of power through these methods. One of the most known traditional markers of Nigerian university culture is the sign-out day tradition, which is an annual tradition observed in Nigerian universities. [105]
The Osu caste system's roots trace back to the era when Igbo city-states were governed by Odinani, a system of earth-based laws.Ala, a deity, established rules for the people to follow in order to ensure the nation's prosperity within the territory granted by Chukwu, the Supreme God.
The Nri kingdom is a kingdom within the Igbo area of Nigeria. Nri and Aguleri, where the Umueri-Igbo creation myth originates, are in the territory of the Umu-Eri clan, who trace their lineages back to the patriarchal king-figure, Eri. [2] Eri's origin is unclear, though he has been described as a "sky being" [2] sent by Chukwu (God). [3]
The Nsude pyramid shrines are an archaeological site located in Nsude, a village in Southeastern Nigeria in modern-day Enugu. A Nsude pyramid taken by G.I Jones 1935. These pyramid-shaped shrines were constructed by the Igbo people. In the 1930s [1] an anthropologist and colonial administrator in the area, G.I. Jones, photographed them. [2]
The Igbo and Their Neighbours: Inter-group Relations In Southeastern Nigeria to 1953 (University Press Limited, Ibadan, 1987) Groundwork of Igbo History (Vista Books Limited, Lagos, 1992) Image of the Igbo (Vista Books Limited, Lagos, 1992) The Abolition of the Slave Trade in Southeastern Nigeria 1885–1950 (University of Rochester Press, 2006)