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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does." [26] As "one flesh," the husband and wife share this right and privilege; the New Testament does not portray intimacy as something held in reserve by each spouse to be shared on ...
The Wicked Husbandmen from the Bowyer Bible, 19th century. The Parable of the Wicked Husbandmen, also known as the Parable of the Bad Tenants, is a parable of Jesus found in the Gospel of Matthew (Matthew 21:33–46), the Gospel of Mark (Mark 12:1–12) and the Gospel of Luke (Luke 20:9–19). It is also found in the non-canonical Gospel of Thomas.
Ephesians 5:25 “As for husbands, love your wives just like Christ loved the church and gave himself for her.” The Good News: Jesus loved us and His faith so much that He sacrificed Himself so ...
That this verse refers to Joseph as Mary's husband does not conflict or mean a change in circumstances from Matthew 1:18, where he is merely her betrothed.The betrothal of the period was a formal arrangement and the couple can reasonably be considered husband and wife while betrothed.
The 1738 Challoner revision of the Douay Rheims Bible and the Haydock Biblical Commentary specifically declare that "Nabuchodonosor" was "known as 'Saosduchin' to profane historians and succeeded 'Asarhaddan' in the kingdom of the Assyrians". This could only have been Ashurbanipal, as he was the successor of Esarhaddon, his father.
The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
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