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In ancient Greek mythology, Rhodopis (Ancient Greek: Ῥοδῶπις, romanized: Rhodôpis, lit. 'rosy-faced', [1] Ancient Greek pronunciation: [r̥odɔ̂ːpis]) and Euthynicus [a] (Ancient Greek: Εὐθύνικος, romanized: Euthúnikos) are two young hunters sworn to chastity who incurred the wrath of Aphrodite, the goddess of love and beauty. [2]
In Greek mythology, Hippolytus (Ancient Greek: Ἱππόλυτος, romanized: Hippolutos, lit. 'unleasher of horses'; / h ɪ ˈ p ɒ l ɪ t ə s /) [1] is the son of Theseus and an Amazon, either Hippolyta or Antiope. His downfall at the hands of Aphrodite is recounted by the playwright Euripides. Other versions of the story have also survived.
Salome with John the Baptist's head, by Charles Mellin (1597–1649). Salome (/ s ə ˈ l oʊ m i, ˈ s æ l ə m eɪ /; Hebrew: שְלוֹמִית, romanized: Shlomit, related to שָׁלוֹם, Shalom "peace"; Greek: Σαλώμη), [1] also known as Salome III, [2] [note 1] was a Jewish princess, the daughter of Herod II and princess Herodias.
The Judgement of Paris is a story from Greek mythology, which was one of the events that led up to the Trojan War, and in later versions to the foundation of Rome. [1]Eris, the goddess of discord, was not invited to the wedding of Peleus and Thetis.
In Greek mythology, Siproites (/ s ɪ p r ˈ ɔɪ t ɪ s /, sip-ROY-teez; Ancient Greek: Σιπροίτης, romanized: Siproítēs), also romanized as Siproetes or Siproeta, is the name of a minor Cretan hero, a hunter who saw the goddess Artemis naked while she was bathing and was then transformed into a woman as punishment, paralleling the story of the hunter Actaeon.
Wishing to remain a virgin, Polyphonte fled to the mountains to become a companion of Artemis. This provoked the ire of Aphrodite, the goddess of love and procreation, who viewed Polyphonte's decision as a personal affront. To punish Polyphonte for failing to honor her womanly duty, Aphrodite drove her mad and caused her to lust after a bear.
After this point, Romans adopted Aphrodite's iconography and myths and applied them to Venus. [91] Because Aphrodite was the mother of the Trojan hero Aeneas in Greek mythology [91] and Roman tradition claimed Aeneas as the founder of Rome, [91] Venus became venerated as Venus Genetrix, the mother of the entire Roman nation. [91]
In Ancient Sparta, the subordination of private interests and personal happiness to the good of the public was strongly encouraged by the laws of the city.One example of the legal importance of marriage can be found in the laws of Lycurgus of Sparta, which required that criminal proceedings be taken against those who married too late (graphe opsigamiou) [5] or unsuitably (graphe kakogamiou ...