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One of the best known metrical versions of Psalm 23 is the Christian hymn, "The Lord's My Shepherd", a translation first published in the 1650 Scottish Psalter. [21] Although widely attributed to the English Parliamentarian Francis Rous , the text was the result of significant editing by a translating committee in the 1640s before publication ...
The 23rd psalm, in which this phrase appears, uses the image of God as a shepherd and the believer as a sheep well cared-for. Julian Morgenstern has suggested that the word translated as "cup" could contain a double meaning: both a "cup" in the normal sense of the word, and a shallow trough from which one would give water to a sheep. [4]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Willem A. VanGemeren (born 7 April 1943) is Professor Emeritus of Old Testament and Semitic Languages at Trinity Evangelical Divinity School.He is the author of a number of books, including Interpreting the Prophetic Word and a commentary on Psalms in the Expositor's Bible Commentary series (Zondervan).
[23] Samson Raphael Hirsch (1808–1888) was a German rabbi during the early modern period. His commentary focuses on the grammar and structure of the language of the Tanakh to facilitate understanding the laws being given. His commentary includes the Five Books of Moses and other various parts of the Tanakh.
Psalms 1-72: an introduction and commentary on Books I and II of the Psalms. TOTC. Leicester & Downers Grove: InterVarsity Press. 1973. Psalms 73-150: a commentary on Books III-V of the Psalms. TOTC. Leicester & Downers Grove: InterVarsity Press. 1975. ISBN 9780877842651. Ezra and Nehemiah: an introduction and commentary. TOTC.
Whether you've been at work for the day or you just ran to the bathroom for all of two minutes, your dog doesn't care – they'll still greet you enthusiastically each and every time you come back ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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