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In the 17th and 18th centuries, it became common to capitalize all nouns, as is still done in some other Germanic languages, including German. In languages that capitalize all nouns, reverential capitalization of the first two letters or the whole word can sometimes be seen. The following is an example in Danish, which capitalized nouns until 1948.
If we're going to capitalize 'god' every time it refers to Jehovah, then we have to capitalize when speaking of the Canaanite deities too, and the deities of every other religion. Also, Jay, we do not capitalize pronouns outside of titles, and when we do capitalize titles, we cap all nouns, not just 'God'. — kwami ( talk ) 19:57, 20 January ...
So divide and conquer the errors, one at a time within the relevant context in 2 separate articles on Judaism and Christianity. one article should be called Kingship of God (Judaism) the other Kingdom of God (Christianity) given the differences and this should be renamed Kingship and Kingdom of God as the overview as in the Holy Spirit article.
But it should not be capitalized if it is used as a stand-in word, a loose translation or comparison, of a non-Christian afterlife that is not normally named "Hell" (or "Heaven") in English: "The Tiān are the heaven, more or less, of Chinese Buddhism." However, if academic books and journals are not consistently capitalizing these terms when ...
The adjective biblical should not be capitalized. Quranic is normally capitalized, but usage varies for talmudic, vedic, etc. Be consistent within an article. Do not capitalize terms denoting types of religious or mythical beings, such as angel, fairy, or deva. The personal names of individual beings are capitalized as normal (the archangel Gabriel
A statue of Siddartha Gautama preaching. Since the arrival of Christian missionaries in India in the 1st century (traces of Christians in Kerala from 1st-century Saint Thomas Christians), followed by the arrival of Buddhism in Western Europe in the 4th and 5th centuries, similarities have been perceived between the practices of Buddhism and Christianity.
[11] [38] Buddhist scholar Masao Abe pointed out that while "the event of the Cross" is central to Christianity, it is not possible for Buddhism to accept its importance. [38] Buddhist philosopher D. T. Suzuki stated that every time he saw a crucifixion scene it reminded him of the "gap that lies deep" between Christianity and Buddhism. [39]
The Mahdi is the greatest teacher, the Messiah of the Islamic World, and the Maitreya of Buddhism. Makhdoom: Marabout: A spiritual teacher of Islam as it is taught in the West Africa and Maghreb, The word comes from the Berber concept of Saint. The "marabout" is known as "Sayyed" (سيد) to the Arabic speaking Maghribians. Marja