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The general Protestant view is that the biblical canon, from which Protestants exclude deuterocanonical books such as 2 Maccabees (though this book is included in traditional Protestant Bibles in the intertestamental Apocrypha section), contains no overt, explicit discussion of purgatory as taught in the Roman Catholic sense, and therefore it ...
In general, Protestant churches reject the Catholic doctrine of purgatory (although some teach the existence of an intermediate state). The general Protestant view is that the Bible, from which Protestants exclude deuterocanonical books such as 2 Maccabees , contains no overt, explicit discussion of purgatory.
Saint Michael weighing souls. The Venerable Bede (c. 700), records an account of a man who had died, seen the afterlife, and returned to life to tell about it. According to this vision of particular judgment, there are four states into which the dead are placed: the eternally damned in hell, those who will enter heaven on judgment day but ...
While the idea of purgatory as a process of cleansing thus dated back to early Christianity, the 12th century was the heyday of medieval otherworld-journey narratives such as the Irish Visio Tnugdali, and of pilgrims' tales about St. Patrick's Purgatory, a cavelike entrance to purgatory on a remote island in Ireland. [44]
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
However, this view of the "outer darkness" is not taught by all in the free grace movement. [125] [16] [111] [126] This view has been criticized as teaching a "Protestant purgatory" by its critics, although its advocates have avoided that terminology, denying that it is a place of torment or a necessary step of purification.
John Frith (John Fryth) was born in 1503 in Westerham, Kent, England to Richard Frith the innkeeper of White Horse Inn (now known as Church Gate House.) [3] The house still stands at the gates of the Westerham Parish Church of St Mary the Virgin. His name is recorded in the baptism registry of St Mary's Church in 1503. [4]
The Scapular of St. Michael the Archangel is a Roman Catholic devotional scapular associated with Saint Michael. Pope Pius IX gave to this scapular his blessing, but it was first formally approved under Pope Leo XIII who sanctioned the Archconfraternity of the Scapular of Saint Michael. [36] St. Michael defeating Satan by Carlo Crivelli, 15th ...