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Being and Time (German: Sein und Zeit) is the 1927 magnum opus of German philosopher Martin Heidegger and a key document of existentialism. Being and Time had a notable impact on subsequent philosophy, literary theory and many other fields.
In Heidegger's first major text, Being and Time (1927), Dasein is introduced as a term for the type of being that humans possess. Heidegger believed that Dasein already has a "pre-ontological" and concrete understanding that shapes how it lives, which he analyzed in terms of the unitary structure of "being-in-the-world". Heidegger used this ...
The Genesis of Heidegger's Being and Time, Berkeley: University of California Press, 1993. Heidegger's Way of Thought: Critical and Interpretative Signposts, 2002 ISBN 0-8264-5736-3 "Heidegger's Gesamtausgabe: An International Scandal of Scholarship", Philosophy Today 39 (1995), pp. 3–15.
In Being and Time, Martin Heidegger reframes Edmund Husserl's phenomenological project into what he terms fundamental ontology.This is based on an observation and analysis of Dasein ("being-there"), human being, investigating the fundamental structure of the Lebenswelt (lifeworld, Husserl's term) underlying all so-called regional ontologies of the special sciences.
She was an interpreter and translator of Martin Heidegger's writings. She was known for her work on Eastern philosophy as well as her work on the philosophy of time. She was also influential in Nietzsche studies. [2] In addition, she was known for her translation of Being and Time into English. [3] [4]
According to Richard Rorty, Heidegger envisioned no "hidden power of Being" as an ultimate entity. [8] Heidegger tries to rectify ontic philosophy by focusing instead on the meaning of being, that is, fundamental ontology. This "ontological inquiry" is required to understand the basis of the sciences, according to Being and Time (1927). [1]
Metaphysics of presence (German: Metaphysik der Anwesenheit) is a view held by Martin Heidegger in Being and Time that holds the entire history of Western philosophy is based on privileging presence over absence. [1] [2]
"Always already" literally translates the German phrase immer schon that appears prominently in several 20th century philosophical works, notably Martin Heidegger's Being and Time. The phrase is not specific to philosophy in German, but refers to an action or condition that has continued without any identifiable beginning.
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