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Discourse on the Method of Rightly Conducting One's Reason and of Seeking Truth in the Sciences (French: Discours de la Méthode pour bien conduire sa raison, et chercher la vérité dans les sciences) is a philosophical and autobiographical treatise published by René Descartes in 1637.
In the Discourse, Descartes presents his method for obtaining clarity on any subject. La Géométrie and two other appendices, also by Descartes, La Dioptrique (Optics) and Les Météores (Meteorology), were published with the Discourse to give examples of the kinds of successes he had achieved following his method [1] (as well as, perhaps ...
Regulae ad directionem ingenii, or Rules for the Direction of the Mind is an unfinished treatise regarding the proper method for scientific and philosophical thinking by René Descartes. Descartes started writing the work in 1628, and it was eventually published in 1701 after Descartes' death. [ 1 ]
First page of "La dioptrique" by René Descartes. La dioptrique (in English Dioptrique, Optics, or Dioptrics) is a short treatise by René Descartes. It was published in 1637 included in one of the Essays written with Discourse on the Method. In this essay Descartes uses various models to understand the properties of light.
Cartesian doubt is a form of methodological skepticism associated with the writings and methodology of René Descartes (March 31, 1596–February 11, 1650). [1] [2]: 88 Cartesian doubt is also known as Cartesian skepticism, methodic doubt, methodological skepticism, universal doubt, systematic doubt, or hyperbolic doubt.
The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", [a] is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
Principles of Philosophy (Latin: Principia Philosophiae) is a book by René Descartes. In essence, it is a synthesis of the Discourse on Method and Meditations on First Philosophy. [1] It was written in Latin, published in 1644 and dedicated to Elisabeth of Bohemia, with whom Descartes had a long
The problem arises from the fact that the passions, inextricably based in human nature, threaten the supremacy of the thinking subject on which Descartes based his philosophical system, notably in Discourse on the Method. Descartes had made the thinking subject the foundation of objective certainty in his famous statement, "I think, therefore I ...