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The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12] These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble."
For example, in the story of Stephen's martyrdom, Stephen links his accusers to those who resisted Moses (Acts 7:51-53), and his death is paralleled with Jesus' (Acts 7:59-60). [30] Acts 28:25-28 also provides strong encouragement and validation for Gentiles readers, while Acts 9:4-5 makes a direct link between the persecuted and Jesus, which ...
Form criticism: an analysis of literary documents, particularly the Bible, to discover earlier oral traditions (stories, legends, myths, etc.) upon which they were based. Tradition criticism: an analysis of the Bible, concentrating on how religious traditions grew and changed over the time span during which the text was written.
The Great Disappointment is viewed by some scholars as an example of the psychological phenomenon of cognitive dissonance. [45] The theory was proposed by Leon Festinger to describe the formation of new beliefs and increased proselytizing in order to reduce the tension, or dissonance, that results from failed prophecies. [46]
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
Like secular camp programs, the activities schedule varies from Bible camp to Bible camp. At Aldersgate, Maynard recalls the program hosting themed sessions each week for different age brackets.
Modern Biblical criticism (as opposed to pre-Modern criticism) is the use of critical analysis to understand and explain the Bible without appealing to the supernatural. . During the eighteenth century, when it began as historical-biblical criticism, it was based on two distinguishing characteristics: (1) the scientific concern to avoid dogma and bias by applying a neutral, non-sectarian ...
It has been argued that religious experiences are hallucinations aimed at fulfilling basic psychological desires of immortality, purpose, etc. Sigmund Freud, for example, considered God to be simply a psychological "illusion" [8] created by the mind, instead of an actual existing entity. This argument can be based upon the fact that since we ...
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