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'seven circumambulations'), is regarded to be the most important rite (Sanskrit: rītī) of a Hindu wedding ceremony. In this rite, the bride and the groom tie a knot and take seven steps together, or complete seven rounds around a sacred fire, accompanied by one vow for each step. After the seventh, the marriage is considered complete. [1] [2]
Maṅgala Aṣṭaka is a form of Mantra which is sung at the marriage ceremony in Maharashtra. It always starts with the Aṣṭavināyaka Vandana, which is as follows: Svasti Śrī Gaṇanāyakam Gajāmukham Moreśvara Siddhidam Ballalam Murudum Vināyaka Maham Cintamanim Thevaram | Lenyadrim Girijātmājam Suvaradam
Through these mantras, the wife prays for long life for her husband and for a marriage filled with peace and harmony. At the end of the laaja homam, the husband unties the darbha belt around the waist of his wife with another mantra. The husband states through this mantra that he unites his wife and ties her now with the bonds of Varuna and ...
According to Hindu tradition, the mangala sutra is worn for the long life of the husband. As told by religious customs and social expectations, married women should wear mangala sutra throughout their life as it is believed that the practice enhances the well-being of her husband.
Kanyadana (Sanskrit: कन्यादान, romanized: Kanyādāna) is a Hindu wedding ritual. [1] One possible origin of this tradition can be traced to 15th century stone inscriptions found in the Vijayanagara Empire in South India. [2]
The god Vishnu and his wife Lakshmi are often pictured as giving away Parvati to Shiva. The god Brahma is shown as the officiating priest. The Kalyanasundara icon is not the object of popular worship and is usually used only in the celebrations of the divine wedding in annual temple festivals.
In one of the rituals of a Hindu marriage, the groom shows the bride the double stars of Vasishtha and Arundhati as an ideal couple, symbolic of marital fulfilment and loyalty. The couples are asked to look up to the constellation symbolizing conjugal love and affection.
Similarly after marriage the bride is loyal to her husband's family and is treated auspicious as the daughter-in-law (Odia: କୂଳ ବଧୁ) of her new family. Hata Ganthi, or Panigrahana ritual of tying knot by keeping the bride's palm on groom's An Odia bride offering khai on fire during marriage at the time of Lajja Homa or Khai poda