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Indra is the most referred-to deity in the Rigveda. [9] He is celebrated for his powers based on his status as a god of order, [4] and as the one who killed the great evil, an asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour ...
The avatar concept was further developed and refined in later Hindu texts. One approach was to identify full avatars and partial avatars. Krishna, Rama, and Narasimha were full avatars (purna avatars), while others were partial avatars (ansha avatars). [29] Some declared, states Noel Sheth, that every living creature is an avatar of Vishnu. [29]
In Indra-savarnya-manvantara, Lord Vishnu's avatar will be called Brihadbhanu. In the period of the fourteenth Manu, the Manu is Indra-savarni. Among his sons are Uru and Gambhira, the demigods are the Pavitras and others, Indra is Suci, and among the sages are Agni and Bahu. Brihadbhanu will be born of Satrayana from the womb of Vitana.
Ashwatthama, the son of Drona, is the avatar of one of the eleven Rudras, along with being one of the eight Chiranjivi (the immortals). Drona performed many years of severe penances to please Lord Shiva in order to obtain a son who possessed the same valiance as the latter.
Vishnu is said to descend in the form of an avatar to restore cosmic order. [1] The word Dashavatara derives from daśa , meaning "ten", and avatāra , roughly equivalent to " incarnation ". The list of included avatars varies across sects and regions, particularly with respect to the inclusion of Balarama (brother of Krishna ) or Gautama Buddha .
The heaven of Indra is a region for the virtuous alone, with celestial gardens called Nandana Vana, that houses sacred trees, like the wish-fulfilling Kalpavriksha, as well as sweet-scented flowers such as hibiscuses, roses, hyacinths, freesias, magnolias, gardenias, jasmines, and honeysuckles. Fragrant almond extract is sprinkled on the sides ...
Vamana later travels with Indra to the city of Baskali to request three steps of land. To the amazement of Indra, in the city there 'was no religious merit, no lore, no architecture, no art that did not exist (i.e. that was not found)', and even the Vedas were being recited by 'virtuous demons'. Baskali himself 'was conversant with ...
The Bhagavata Purana, Devi Bhagavata Purana, [4] and Garuda Purana [5] list Yajna or Syavambhuva as an avatar of Vishnu, or Adi-Narayana.Yajna is classified as one of the 14 main Manvantara-avatars (an avatar corresponding to a Manvantara and who supports the corresponding Indra and other gods to maintain the principles of cosmic order) called vaibhava-avatars.