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In Hindu tradition, a sahasranama is a type of devotional hymn (Sanskrit: stotram) listing the thousand names of a deity. The names provide an exhaustive catalog of the attributes, functions, and major mythology associated with the figure being praised.
The Hanuman Sahasranama, is a Hanuman stotra told by Valmiki. Its origin is unknown, but it is often attributed to the deity Rama. [21] Tantrikas chant the Bhavani Nāma Sahasra Stuti and the Kali Sahasranāma. While the Vishnu and Shiva Sahasranāmas are popular amongst all Hindus, the Lalita Sahasranama is mostly
Stotra (Sanskrit: स्तोत्र) is a Sanskrit word that means "ode, eulogy or a hymn of praise." [ 1 ] [ 2 ] It is a literary genre of Indian religious texts designed to be melodically sung, in contrast to a shastra which is composed to be recited.
The adjective śiva (shiva) in the sense of 'propitious' or 'kind' is first applied to the Rudra in RV 10.92.9. [18] Rudra is called 'the archer' (Sanskrit: Śarva) [19] and the arrow is an essential attribute of Rudra. [20] This name appears in the Shiva Sahasranama, and R. K. Śarmā notes that it is used as a name of Shiva often in later ...
The Shiva Mahimna Stotra (Sanskrit: शिवमहिम्न:स्तोत्र, romanized: śiva-mahimnaḥ stotra, lit. 'Hymn about the greatness of Shiva') is a Sanskrit composition in praise of Shiva. According to tradition, the hymn is believed to have been composed by a gandharva (celestial musician) named Pushpadanta.
Advised by his ministers, Ravana sang hymns in praise of Shiva for a thousand years. Finally, Shiva not only forgave Ravana, but also granted him an invincible sword called the Chandrahasa. Since Ravana cried, he was given the name "Ravana" – one who cried. The verses that Ravana sang were collected and became known as the Shiva Tandava ...
The panchakshara (Sanskrit: पञ्चाक्षर) literally means "five syllables" in Sanskrit, [2] referring to the five syllables of na, ma, śi, vā, and ya forming the mantra Om Namah Shivaya. [3]
Shiva is equated with Sat-Chit-Ananda, described as the screen on which Shakti is projected as the moving picture of the universe. Jivanmukta - one who is liberated while still physically alive, who abides in the blissful peace of Sat-Chit-Ananda. Videhamukta - one who is liberated after death through the continued repetition of "I am Self ...