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Groundwork of the Metaphysics of Morals (1785; German: Grundlegung zur Metaphysik der Sitten; also known as the Foundations of the Metaphysics of Morals, Grounding of the Metaphysics of Morals, and the Grounding for the Metaphysics of Morals) is the first of Immanuel Kant's mature works on moral philosophy and the first of his trilogy of major works on ethics alongside the Critique of ...
In the English-speaking world, the Metaphysics of Morals (1797) is not as well known as Kant's earlier works, the Groundwork of the Metaphysics of Morals (1785) and the Critique of Practical Reason (1788), but it has experienced a renaissance through the pioneering work of Mary J. Gregor. [8]
These help form the basis for Kant's universalizing ethical theory for society. Kant introduced the concept in his Groundwork of the Metaphysics of Morals (4:439), considering a world in which all human beings are treated as ends (meaning treated as if they and their well-being are the goal), not as mere means to an end for other people.
Additionally, while the Groundwork of the Metaphysics of Morals is important for understanding Kant's ethics, one gets an incomplete understanding of his moral thought if one only reads the Groundwork of the Metaphysics of Morals and the Critique of Practical Reason, or is not at least aware that his other ethical writings discuss other ...
His classical republican theory was extended in Doctrine of Right (1797), the first part of Metaphysics of Morals. [4] At the end of the 20th century Kant's political philosophy had been enjoying a remarkable renaissance in English-speaking countries with more major studies in a few years than had appeared in the preceding many decades. [5]
The categorical imperative (German: kategorischer Imperativ) is the central philosophical concept in the deontological moral philosophy of Immanuel Kant.Introduced in Kant's 1785 Groundwork of the Metaphysics of Morals, it is a way of evaluating motivations for action.
Kantian ethics is deontological, revolving entirely around duty rather than emotions or end goals.All actions are performed in accordance with some underlying maxim or principle, which are vastly different from each other; it is according to this that the moral worth of any action is judged.
The morality of an action can be judged in accordance with Kant's distinction of treating a person as an end not as a mere means. By drawing the distinction between egoism and unselfishness, Kant correctly described the criterion of morality. For Schopenhauer, this was the only merit of Kant's Groundwork of the Metaphysics of Morals.
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