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Among Christian denominations today, however, there is a large variety of views regarding birth control that range from the acceptance of birth control to only allowing natural family planning to teaching Quiverfull doctrine, which disallows contraception and holds that Christians should have large families. [3] [4]
In her book, Birth Control for Christians: Making Wise Choices, Jenell Williams Paris, who is associate professor of anthropology at Bethel College in St. Paul, reviews the benefits and uncertainties of various birth control methods, and decidedly favors the Fertility Awareness Method (FAM), which is similar to NFP but is different. (Paris is a ...
As offspring are the right of both the husband and the wife, the birth control method should be used with both parties consent. The method should not cause permanent sterility. [41] The method should not otherwise harm the body. Ahmadiyya Muslims believe birth control is prohibited if resorted to for fear of financial strain. [45]
In this lawsuit, a Mississippi women’s health center has challenged the constitutionality of a 2018 state law banning abo Christian attitudes surrounding abortion have a more nuanced history ...
In 1978, the Unitarian Universalist Association passed a resolution that declared, "...[the] right to choice on contraception and abortion are important aspects of the right of privacy, respect for human life, and freedom of conscience of women and their families". [83]
While the pope and the bishops have opposed birth control, the majority of American Catholics disagree with them, and believe the church should change its teaching on birth control. A Pew Research poll conducted in 2013 found that three-quarters of U.S. Catholics (76%) say the church should permit birth control. [48]
The Social Gospel was a Christian movement that emerged in late 19th-century America as a response to the obscene levels of inequality in a rapidly industrializing country.
The existence of artificial methods of birth control predates Christianity; the Catholic Church as well as all Christian denominations condemned artificial methods of birth control throughout their respective histories. This began to change in the 20th century when the Church of England became the first to accept the practice in 1930. [73]