Search results
Results from the WOW.Com Content Network
The Sanghyang Tapak inscription (also known as Jayabupati inscription or Cicatih inscription) [1] is an ancient inscription dated from 952 saka (1030 CE), consisting of 40 lines requiring 4 pieces of stone to write on. The inscription mentioned the establishment of a protected sacred area called Sanghyang Tapak by the King of Sunda named ...
Dara I enthroned while receiving the crown brought by his mother, Humay Chehrzad.Folio from a copy of the Shahnameh, made in Safavid Iran during the early 16th-century. Dara I or Darab I was the penultimate king of the mythological Kayanian dynasty, ruling for 12 years.
Ain Dara temple is located in north Syria, 67 kilometres (42 mi) northwest of Aleppo near the Syro-Turkish border. It was built on a terrace known as the "acropolis of the tell".
Kebon Kopi I also known as Tapak Gajah inscription (elephant footprint inscription), [1] is one of several inscriptions dated from the era of Tarumanagara Kingdom circa 5th century. [2] The inscription bearing the image of elephant footprint, which was copied from the elephant ride of King Purnawarman of Tarumanagara, which is equated with ...
During the Anastasian War in 502–506, the Roman armies fared poorly against the Sassanid Persians.According to the Syriac Chronicle of Zacharias of Mytilene, the Roman generals blamed their difficulties on the lack of a strong base in the area, as opposed to the Persians, who held the great city of Nisibis (which until its cession in 363 had served the same purpose for the Romans).
17th-century Shahnameh illustration of Dara II seated on his throne. Dara II or Darab II was the last king of the mythological Kayanian dynasty, ruling between 14 and 16 years.
The Battle of Ain Dara occurred in the village of Ain Dara, in Mount Lebanon in 1711, between the Qaysi and Yamani, two rival tribo-political factions. [1]The Qays were led by Emir Haydar of the Shihab dynasty and consisted of the Druze clans of Jumblatt, Imad, Nakad Talhuq, and Abd al-Malik and the Maronite clan of Khazen.
Among the most popular modern styles is the Muslim-directed Tapak Suci. An evasive long-range system, it requires constant movement as the practitioner rotates on their own axis every few seconds. Similarly the [Setia Hati] school is Christian-organised.