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The history of the Jews in Vietnam begins in the 19th century.Jews are a minor ethno-religious group in Vietnam, consisting of only about 300 people as of 2007. [1] Although Jews have been present in Vietnam and Judaism has been practiced since the late 19th century, most adherents have been, and remain today, expatriates, with few to no native Vietnamese converts.
Sóc Trăng (362,029 people, constituting 30.18% of the province's population and 27.43% of all Khmer in Vietnam), Trà Vinh (318,231 people, constituting 31.53% of the province's population and 24.11% of all Khmer in Vietnam), Kiên Giang (211,282 people, constituting 12.26% of the province's population and 16.01% of all Khmer in Vietnam), An ...
List of Jewish anarchists; List of Jewish chess players; List of Jewish economists; List of Jewish feminists; List of Jewish historians; List of Jewish mathematicians; List of Jewish scientists; List of Jewish United States Supreme Court justices; List of Jews in politics; List of Jews in sports; List of Jews in the performing arts. List of ...
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The ancient Georgian historic chronicle, The Conversion of Kartli, is the oldest and only Georgian source concerning the history of the Jewish community in Georgia. The chronicle describes a version similar to that offered centuries later by Leonti Mroveli, but the period of Jewish migration into Georgia is ascribed to Alexander the Great:
Jewish communities also existed in southern Europe, Anatolia, Syria, and North Africa. Jewish pilgrims from the diaspora, undeterred by the rebellion, had actually come to Jerusalem for Passover prior to the arrival of the Roman army, and many became trapped in the city and died during the siege. [53]
Jewish genealogy is the study of Jewish families and the tracing of their lineages and history. The Pentateuchal equivalent for "genealogies" is "toledot" (generations). In later Hebrew, as in Aramaic, the term and its derivatives "yiḥus" and "yuḥasin" recur with the implication of legitimacy or nobility of birth. [1]
The Jewish presence in South Korea effectively began with the outbreak of the Korean War in 1950. At this time a large number of Jewish soldiers, including the chaplain Chaim Potok, came to the Korean Peninsula. Today the Jewish community is very small and limited to the Seoul metropolitan area. [1] There have been very few Korean converts to ...