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Each aspect of Vajrayoginī's form and mandala is designed to convey a spiritual meaning. For example, her brilliant red-colored body symbolizes the blazing of her tummo (candali) or "inner fire" of spiritual transformation as well as life force , blood of birth and menstrual blood. [9]
Of the two most notable types, one is the torc, an often heavy and valuable ornament normally open at the throat. These were worn by various early cultures but are especially associated with the ancient Celts of the European Iron Age , where they were evidently a key indicator of wealth and status , mostly worn by men.
Chinese auspicious ornaments are typically decorations of Chinese cultural origins which are rooted in Confucianism, Taoism, Chinese Buddhism beliefs, in Chinese mythology and cosmology and concepts, as well from Buddhist visual arts and from the natural flora and fauna in China.
The Tenjukoku Shūchō Mandala (天寿国繍帳) is a Japanese work of textile art. It is the oldest known example of embroidery in Japan, dating back to 622 CE. It was created in honour of Prince Shōtoku , one of the earliest proponents of Japanese Buddhism .
As told by religious customs and social expectations, married women should wear mangala sutra throughout their life as it is believed that the practice enhances the well-being of her husband. Bridal jewellery in ancient times also worked as a financial security against old age and widowhood, even though women did have property rights.
The Tārā Tantra contains a mandala of nine Tārās, each one is a different color, but all are depicted as young women covered in jewels, with earrings and ornaments. The nine Tārās are: [ 2 ] Green Tārā, with one head and two arms, who resides at the center of the mandala.
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