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Mythologies was first published in English in 1972, translated by Annette Lavers and issued by Jonathan Cape in England and by Hill & Wang in the United States. This abridged English language edition included the book’s explanatory analysis, “Myth Today,” in full, but excluded twenty-five of the book’s original fifty-three essays.
Mythology by Edith Hamilton (1942) Myths of the Ancient Greeks by Richard P. Martin (2003) The Penguin Book of Classical Myths by Jenny March (2008) The Gods of the Greeks by Károly Kerényi (1951) The Heroes of the Greeks by Károly Kerényi (1959) A Handbook of Greek Mythology by H. J. Rose (1928) The Complete World of Greek Mythology by ...
Proto-Uralic mythology. Komi mythology; Finnic mythology. Estonian mythology; Finnish mythology; Mari mythology; Sami mythology; Germanic mythology. Anglo-Saxon mythology; Continental Germanic mythology; English mythology; Frankish mythology; Norse mythology; Swiss folklore; Scottish mythology; Welsh mythology; Irish mythology. Northern/modern ...
With William J. Hynes, Doty edited and contributed to the 1993 book Mythical Trickster Figures. [5] Another of his writings about mythology is the 2000 book Mythography: The Study of Myths and Rituals , [ 6 ] which the Oxford Companion to World Mythology describes as "the most comprehensive and definitive study of the primary intellectual ...
The Historical Atlas of World Mythology is a multi-volume series of books by Joseph Campbell that traces developments in humankind's mythological symbols and stories from pre-history forward. Campbell is perhaps best known as a comparativist who focused on universal themes and motifs in human culture.
Classical mythology, also known as Greco-Roman mythology or Greek and Roman mythology, is the collective body and study of myths from the ancient Greeks and ancient Romans. Mythology, along with philosophy and political thought , is one of the major survivals of classical antiquity throughout later, including modern, Western culture . [ 1 ]
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Many myths mention an "End of the world (civilization)" event, wherein a final battle between good and evil takes place to create a new world, and/or a total cataclysmic event will usher an end to humanity (see Extinction event, aka ELE). Ragnarök shows the end of the world in Norse mythology.