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The English name Exodus comes from the Ancient Greek: ἔξοδος, romanized: éxodos, lit. 'way out', from ἐξ-, ex-, 'out' and ὁδός, hodós, 'path', 'road'.'. In Hebrew the book's title is שְׁמוֹת, shemōt, "Names", from the beginning words of the text: "These are the names of the sons of Israel" (Hebrew: וְאֵלֶּה שְׁמֹות בְּנֵי יִשְׂרָאֵ
1 Chronicles 2 is the second chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3]
Graham Davies, however, questions Van Seters' interpretation and argues that several verses in the book (e.g. Deuteronomy 6:22; 11:2–3) seem to clearly allude to a plague tradition. [ 26 ] The traditional number of ten plagues is not actually mentioned in Exodus, and other sources differ; Psalms 78 and 105 seem to list only seven or eight ...
The Crossing of the Red Sea or Parting of the Red Sea (Hebrew: קריעת ים סוף, romanized: Kriat Yam Suph, lit. "parting of the sea of reeds") [1] is an episode in The Exodus, a foundational story in the Hebrew Bible. It tells of the escape of the Israelites, led by Moses, from the pursuing Egyptians, as recounted in the Book of Exodus. [2]
The Erection of the Tabernacle and the Sacred Vessels (illustration from the 1728 Figures de la Bible). Vayakhel, Wayyaqhel, VaYakhel, Va-Yakhel, Vayak'hel, Vayak'heil, or Vayaqhel (וַיַּקְהֵל —Hebrew for "and he assembled," the first word in the parashah) is the 22nd weekly Torah portion (פָּרָשָׁה , parashah) in the weekly Torah portion and the 10th of the Book of ...
Friedman then attributes three small insertions—Exodus 1:7 and 13–14; and 2:23b–25—to the Priestly source who wrote in the 6th or 5th century BCE. [192] Finally, Friedman attributes to a late Redactor (sometimes abbreviated R) two further changes—the opening verses of the parashah at Exodus 1:1–5 and 4:21b. [193]
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Commentators have interpreted Exodus 1:20–21 in various ways. [11] Some scholars argue that the two halves of each verse are parallel, so that it is the Israelites ('who multiplied and grew greatly') for whom God 'made houses'. This fits with the reference in Exodus 1:1 to the children of Israel coming down to Egypt, each with his "house".
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