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As there is an underlying concept of doing all one can with sincerity, [4] there are many changes in the contents of the shinsen depending on season or region. There are regions where the custom of offering up the first produce of the year before an altar without eating it remains, [5] but there are also areas where offerings are selected from amongst the seasonal foods.
Harae or harai (祓 or 祓い) is the general term for ritual purification in Shinto. Harae is one of four essential elements involved in a Shinto ceremony. [1] The purpose is the purification of pollution or sins and uncleanness . [2] These concepts include bad luck and disease as well as guilt in the English sense.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
Toyouke-hime is the goddess of agriculture, industry, food, [1] clothing, [1] and houses [1] in the Shinto religion. Originally enshrined in the Tanba region [a] of Japan, she was called to reside at Gekū, Ise Shrine, about 1,500 years ago at the age of Emperor Yūryaku to offer sacred food to Amaterasu Ōmikami, the Sun Goddess. [2]
Jinja-shinto (神社神道) – Originally a synonym of State Shinto (Kokka Shinto below), it is now a term criticized by specialists as problematic. [1] When applied to post-war Shinto, it means the beliefs and practices associated to shrines, particularly those associated with the Association of Shinto Shrines. [1] Jisei (自制, lit.
Misogi (禊) is a Japanese Shinto practice of ritual purification by washing the entire body. Misogi is related to another Shinto purification ritual, harae. Thus, both are collectively referred to as misogiharae (禊祓). [1]
Shinto is considered to be at the fountain-head of Japanese culture. [3] With its emphasis on the wholeness of nature and character in ethics, and its celebration of the landscape, it sets the tone for Japanese aesthetics. Until the thirteenth century, Shinto remained the main influence on Japanese aesthetics. [4]
In the 1990s, water for temizu at shrines was sometimes from domestic wells, and sometimes from the municipal supply. [1] Originally, this purification was done at a spring, stream or seashore and this is still considered the ideal. [failed verification] Worshippers at the Inner Shrine at Ise still use this traditional way of ablution. [2]
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