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The Talmud, and other talmudic texts, contain several references to the "son of Pandera". A few of the references name Jesus ("Yeshu") as the "son of Pandera": these connections are found in the Tosefta, the Qohelet Rabbah, and the Jerusalem Talmud, but not in the Babylonian Talmud. [101]
Yeshu (Hebrew: יֵשׁוּ Yēšū) is the name of an individual or individuals mentioned in rabbinic literature, [1] thought by some to refer to Jesus when used in the Talmud. The name Yeshu is also used in other sources before and after the completion of the Babylonian Talmud. It is also the modern Israeli spelling of Jesus.
The supposed presence of Jesus in boiling excrement is one of the often-claimed references to Jesus in the Talmud. [1] Onkelos raises up a spirit named Yeshu by necromancy, [2] and asks him about his punishment in Gehinnom. [3] [4] Yeshu replies that he is in "boiling excrement." [5]
Various works of classical Jewish rabbinic literature are thought to contain references to Jesus, including some uncensored manuscripts of the Babylonian Talmud and the classical midrash literature written between 250 CE and 700 CE. There is a spectrum of scholarly views on how many of these references are actually to Jesus. [40]
Andreas Kostenberger states that the passage is a Tannaitic reference to the trial and death of Jesus at Passover and is most likely earlier than other references to Jesus in the Talmud. [91] The passage reflects hostility toward Jesus among the rabbis and includes this text: [90] [91]
The Talmud contains possible references to Jesus and his disciples, while the Christian canon makes mention of Talmudic figures and contains teachings that can be paralleled within the Talmud and Midrash. The Talmud provides cultural and historical context to the Gospel and the writings of the Apostles. [144]
From the 9th through the 20th centuries, the Toledot Yeshu has inflamed Christian hostility towards Jews. [6] [35]In 1405, the Toledot was banned by Church authorities. [36] A book under this title was strongly condemned by Francesc Eiximenis (d. 1409) in his Vita Christi, [37] but in 1614 it was largely reprinted by a Jewish convert to Christianity, Samuel Friedrich Brenz, in Nuremberg, as ...
The references to Notzrim in the Babylonian Talmud are related to the meaning and person of Yeshu Ha Notzri ('Jesus the Nazarene') in the Talmud and Tosefta. [52] This includes passages in the Babylonian Talmud such as Sanhedrin 107b which states "Jesus the Nazarene practiced magic and led Israel astray" though scholars such as Bock (2002 ...