Search results
Results from the WOW.Com Content Network
The Hindu Succession Act, 1956 is an Act of the Parliament of India enacted to amend, codify and secularize the law relating to intestate or unwilled succession, among Hindus, Buddhists, Jains, and Sikhs. [1] The Act lays down a uniform and comprehensive system of inheritance and succession into one Act.
The Hindu Succession (Amendment) Act, 2005, an amendment to the Hindu Succession Act, 1956, received the assent from President of India on 5 September 2005 and was given effect from 9 September 2005. [1] It was essentially meant for removing gender stereotype provisions regarding property rights in the Hindu Succession Act, 1956.
In 1956, India gave equal legal status to daughters and sons among Hindu, Sikh and Jain families, under the Hindu Succession Act (India grants its Muslim population the Sharia derived personal status laws). Despite the new inheritance law, dowry has continued as a process whereby parental property is distributed to a daughter at her marriage by ...
Mulla Hindu Law is authored by Satyajeet A. Desai. It is a treatise on personal laws including marriage, divorce and inheritance governing Hindus. It was first published in 1912 by Dinshaw Mulla and later edited by Justice S. T. Desai. The current advancements giving daughters equal rights in their father's properties (coparcenary properties ...
The customary law of inheritance was codified by the Madras Marumakkathayam Act 1932, Madras Act No. 22 of 1933, published in the Fort St. George Gazette on 1 August 1933. [4] Malabar District was part of the Madras Presidency in British India. In the Madras Marumakkathayam Act 1932, 'Marumakkathayam' is defined as the system of inheritance in ...
The Dāyabhāga is a Hindu law treatise written by Jīmūtavāhana which primarily focuses on inheritance procedure. The Dāyabhāga was the strongest authority in Modern British Indian courts in the Bengal region of India, although this has changed due to the passage of the Hindu Succession Act of 1956 and subsequent revisions to the act. [1]
In her 1998 article "State, Gender, Community: Citizenship in Contemporary India", she calls for more support and initiation for reform within all personal laws and more legislation in areas that are not covered by secular or personal laws, such as domestic violence. She also argues for a gender-equal framework of rights that covers the "public ...
One of the early dynasties of China had similar practices. Historians postulate that there, a father-in-law was typically succeeded by his son-in-law. However, this again is obviously not a female succeeding a female, but a form of succession by appointment: the monarch chose his successor, and formalized that appointment by marrying the chosen man with a royal daughter, which also worked as a ...