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Danah Zohar coined the term "spiritual intelligence" and introduced the idea in 1997 in her book ReWiring the Corporate Brain. [1]In the same year, 1997, Ken O'Donnell, an Australian author and consultant living in Brazil, also introduced the term "spiritual intelligence" in his book Endoquality - the emotional and spiritual dimensions of the human being in organizations.
The study of religiosity and intelligence explores the link between religiosity and intelligence or educational level (by country and on the individual level). Religiosity and intelligence are both complex topics that include diverse variables, and the interactions among those variables are not always well understood.
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
Transpersonal psychology focuses on exploring spiritual experiences, mystical states, self-transcendence, and the holistic development of human potential. An interest group was later re-formed as the Transpersonal Psychology Interest Group (TPIG), which continued to promote transpersonal issues in collaboration with Division 32. [6]
Her 12 Principles of Spiritual Intelligence are derived from the properties of complex adaptive systems, which she describes as living quantum systems. Zohar originated Quantum Management Theory and advocates the new paradigm arising from quantum physics and the properties of nonlinear complex adaptive systems as a guiding model for personal ...
This perspective holds that general trends towards individualism and social disintegration will produce changes in religion, making religious practice more individualized and spiritually focused. [41] This in turn is expected to produce more spiritual seeking, although not exclusive to religious institutions. [42]
The upper-left subjective emotional pain of a person who suffers a tragedy is one perspective; the upper-right objective neurological reaction of the brain during and after a tragedy offers an additional perspective; the lower-left way a culture understands and conceptualizes a tragedy and how to cope with it offers an additional perspective ...
The soul is also an energeia: it acts upon or actualizes its own thoughts and creates "a separate, material cosmos that is the living image of the spiritual or noetic Cosmos contained as a unified thought within the Intelligence". So it is the soul which perceives things in nature physically, which it understands to be reality.