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The deeper levels are organised into one circle for violence (Circle 7) and two circles for fraud (Circles 8 and 9). As a Christian, Dante adds Circle 1 (Limbo) to Upper Hell and Circle 6 (Heresy) to Lower Hell, making 9 Circles in total; incorporating the Vestibule of the Futile, this leads to Hell containing 10 main divisions. [26]
Inferno is the first section of Dante Alighieri's three-part poem Commedia, often known as the Divine Comedy.Written in the early 14th century, the work's three sections depict Dante being guided through the Christian concepts of hell (Inferno), purgatory (), and heaven (). [2]
The second circle of hell is depicted in Dante Alighieri's 14th-century poem Inferno, the first part of the Divine Comedy. Inferno tells the story of Dante's journey through a vision of the Christian hell ordered into nine circles corresponding to classifications of sin; the second circle represents the sin of lust , where the lustful are ...
[1] It is Virgil, Dante's guide through Hell, who tells Dante "that the inhabitants of the infernal region are those who have lost the good of intellect; the substance of evil, the loss of humanity, intelligence, good will, and the capacity to love." [4] Satan stands at the center because he is the epitome of Dante's Hell.
In the sixth book of Virgil's Aeneid (one of the principal influences on Dante in his depiction of Hell), the hero Aeneas enters the "desolate halls and vacant realm of Dis". [ 4 ] His guide, the Sibyl , corresponds in The Divine Comedy to Virgil, the guide of "Dante" as the speaker of the poem.
Dante's Cocytus, as illustrated by Gustave Doré (1832–1883). In Inferno, the first cantica of Dante's Divine Comedy, Cocytus (or Treachery) is the ninth and lowest circle of The Underworld. Dante and Virgil are placed there by the giant Antaeus.
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Polytheism is regarded as a particularly grievous sin; therefore entering Paradise is forbidden to a polytheist because his place is hell; [122] and the second lowest level (jahim) only after the bottomless pit for the hypocrites (hawiyah), who claimed aloud to believe in God and his messenger but in their hearts did not. [123]