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Magic further includes protection from other forms of magic, such as black magic, the evil eye, demons, and evil jinn, [4] which are thought to bring "illness, poverty, and everyday misfortunes"; [4] or alternately seeking to bring "good fortune, health, increased status, honor, and power". [4]
In contemporary form, the book consists of two volumes, Shams Al-Ma'arif al-Kubra [b] and Shams Al-Ma'arif al-Sughra, [c] the former being the larger of the two. [ 20 ] [ 21 ] The first few chapters introduce the reader to magic squares , and the combination of numbers and the alphabet that are believed to bring magical effect, which the author ...
Belief in the supernatural creatures such as Jinn are both an integral part of Islamic belief, [5] and a common explanations in society "for evil, illness, health, wealth, and position in society as well as all mundane and inexplicable phenomena in between".
Divination and magic in Islam encompass a wide range of practices, including black magic, warding off the evil eye, the production of amulets and other magical equipment, evocation, casting lots, and astrology. [18] Legitimacy of practising magic is disputed. Most Islamic traditions distinguish between good magic and black magic.
Concepts related to black magic or described as black magic are a regular feature of books, films and other popular culture. Examples include: The Devil Rides Out (1934) – a novel by Dennis Wheatley – made into a famous film by Hammer Studios in 1968. Rosemary's Baby (1968) – a horror novel in which black magic is a central theme.
Some beliefs, such as the belief in jinn and other aspects of Muslim occult culture, are rooted in the Quran and the culture of early Islamic cosmography. In the same way, shrine veneration and acceptance, and the promotion of saintly miracles, has intimate connections to structures of Islamic religious authority and piety in Islamic history. [3]
In Western esotericism, left-hand path and right-hand path are two opposing approaches to magic. Various groups engaged with the occult and ceremonial magic use the terminology to establish a dichotomy, broadly simplified as (malicious) black magic on the left and (benevolent) white magic on the right. [1]
Black magic as a category didn't exist in ancient Mesopotamia, and a person legitimately using magic to defend themselves against illegitimate magic would use exactly the same techniques. [4] The only major difference was the fact that curses were enacted in secret; [ 4 ] whereas a defense against sorcery was conducted in the open, in front of ...