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Apocalypse Delayed: The Story of Jehovah's Witnesses by M. James Penton. Penton, who is a professor emeritus of history at University of Lethbridge, examines the history of Jehovah's Witnesses, and their doctrines. Read selections from: Google Book Search Publisher: University of Toronto Press. ISBN 0-8020-7973-3 (Canada, 1998)
Jehovah's Witnesses believe that Jesus is God's only direct creation, that everything else was created through him by means of God's power, and that the initial unassisted act of creation uniquely identifies Jesus as God's "only-begotten Son". [157] As part of their nontrinitarian beliefs, they do not believe that Jesus is God the Son. [158]
In 2016, Jehovah's Witnesses had the lowest average household income among surveyed religious groups, with approximately half of Witness households in the United States earning less than $30,000 a year. [5] As of 2016, Jehovah's Witnesses are the most racially diverse Christian denomination in the United States. [6]
Studies in the Scriptures is a series of publications, intended as a Bible study aid, containing six volumes of great importance to the history of the Bible Student movement, and the early history of Jehovah's Witnesses. A seventh volume was published posthumously and was written by other authors.
Watch Tower Bible & Tract Society (1959), Jehovah's Witnesses in the Divine Purpose, Watch Tower Bible & Tract Society; Watch Tower Bible & Tract Society (1993), Jehovah's Witnesses – Proclaimers of God's Kingdom, Watch Tower Bible & Tract Society; Wills, Tony (2006), A People For His Name, Lulu Enterprises, ISBN 978-1-4303-0100-4
Jehovah's Witnesses teach that the present world order, which they believe to be under the control of Satan, will be ended by a direct intervention of Jehovah (God), who will use Jesus to fully establish his heavenly government over earth, destroying existing human governments and non-Witnesses, [5] and creating a cleansed society of true ...
Katherine Jackson, a devout Jehovah’s Witness, raised all 10 of her children in the Jehovah’s Witness faith, and while some of them strayed as they reached adulthood, Michael remained committed.
Those remaining supportive of Rutherford adopted the new name "Jehovah's witnesses" in 1931. They renamed their magazine as The Watchtower . Many of the most prominent Bible Students who had left the society held their own meeting in October 1929 to gather other dissenters; the First Annual Bible Students Reunion Convention was held in the old ...
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