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As the new Encyclopædia Britannica points out: “The early Christian philosophers adopted the Greek concept of the soul’s immortality and thought of the soul as being created by God and infused into the body at conception.” [31] Inherent immortality of the soul was accepted among western and eastern theologians throughout the Middle Ages ...
A list of good deeds and sins are tallied to determine whether or not a mortal is worthy. Spiritual immortality in this definition allows the soul to leave the earthly realms of afterlife and go to pure realms in the Taoist cosmology. [96]
In Christian theology, conditionalism or conditional immortality is a concept in which the gift of immortality is attached to (conditional upon) belief in Jesus Christ. This concept is based in part upon another biblical argument, that the human soul is naturally mortal , immortality (" eternal life ") is therefore granted by God as a gift.
This is a list of people claimed to be immortal. This list does not reference purely spiritual entities (spirits, gods, demons, angels), non-humans (monsters, aliens, elves), or artificial life (artificial intelligence, robots). This list comprises people claimed to achieve a deathless existence on Earth.
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
The Eerdmans Bible Dictionary, 1987 says, "Indeed, the salvation of the "immortal soul" has sometimes been a commonplace in preaching, but it is fundamentally unbiblical." [ 203 ] The Encyclopedia of Christianity , 2003 says "The Hebrew Bible does not present the human soul (nepeš) or spirit (rûah) as an immortal substance, and for the most ...
[10] The Eerdmans Dictionary of the Bible on the other hand, contends that "the nature of eternal life is only sketched in its essential elements in the New Testament". [9] John W. Ritenbaugh says that eternal life is knowing God, and that Jesus implies an intimate relationship with God that matures over time. [11] Ostromir Gospel of John, 1056
Afterlife: (or life after death) A generic term referring to a purported continuation of existence, typically spiritual and experiential, beyond this world, or a personal reputation that is so strong as to be capable of persistent social influence long after death.