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The painting depicts Saul, the king of the Israelites. He is visually touched by the harp playing. The depicted situation comes from 1 Samuel 16:14-23 and 1 Samuel 18:8-11, in which King Saul is abandoned by the Holy Spirit, and God sends him an evil spirit. It taunts Saul, and only David's harp playing can relax him.
Jonathan opened the conversation with Saul by providing an excuse for David's absence, then with a defense of David (verse 32) echoing David's own words in verse 1, which moved from being a position of conciliator between David and Saul to be of David's defender under threat from his father (verses 30–33). [5]
Saul becomes ill and David comes to play the harp to him. Saul takes a liking to David and David enters Saul's court as his armor-bearer and harpist. A new war against the Philistines begins, and a Philistine champion named Goliath emerges, challenging any Israelite to one-on-one combat, with the loser's people becoming subject to the winner ...
David was a close friend of Jonathan, the son of King Saul. Saul suspected David of aspiring to the throne of Israel. Saul thus planned to kill David, but when Jonathan learned of his father's intention, he warned David of the danger. Jonathan advised him to run away, though David took shelter by the stone Ezel, where their last meeting took place.
Saul listened and promised under divine oath not to kill David (verse 5), then accepted David again in his court. However, after David achieves another victory over the Philistines, Saul's anger was aroused again (verses 8–10), that he again tried to pin David to the wall with javelin, but one more time David managed to escape.
The section emphasizes two points: (1) David could have easily killed Saul and thereby seized the kingship, but (2) he resisted the temptation to kill 'the LORD'S anointed', even prevented his men from harming Saul (verse 7). [15] David elaborated in his speech (verses 8–15) that instead of taking vengeance on Saul (for 'treating him like an ...
Saul's attitude toward David was excused by arguing that his courtiers were all tale-bearers, and slandered David to him; [78] and in like manner he was incited by Doeg against the priests of Nob [79] —this act was forgiven him, however, and a heavenly voice was heard, proclaiming: "Saul is the chosen one of God". [80]
The son of Doeg was Saul's armor-bearer, who was killed by David for daring to slay the king even though he longed for death." [ 17 ] According to another Midrash, Doeg tried to preserve the life of Agag , the king of the Amalekites -Edomites, by interpreting Lev. 22:28 into a prohibition against the destruction of both the old and the young in ...