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Empusa is a character in Faust, Part Two by Goethe. She appears during the Classical Walpurgis Night as Mephisto is being lured by the Lamiae. She refers to herself as cousin to Mephisto because she has a donkey's foot and he has a horse's. Empusa is the name of the ship used by Count Orlok to travel to Wisborg in F. W. Murnau's film Nosferatu ...
The Greeks created images of their deities for many purposes. A temple would house the statue of a god or goddess, or multiple deities, and might be decorated with relief scenes depicting myths. Divine images were common on coins. Drinking cups and other vessels were painted with scenes from Greek myths.
[148] [149] Images of Jesus as a healer replaced images of Asclepius and Hippocrates as the ideal physician. [149] Jesus, who was originally shown as clean-shaven, may have first been shown as bearded as a result of this syncretism with Asclepius, [150] [151] as well as other bearded deities such as Zeus and Serapis. [151]
Key: The names of the generally accepted Olympians [11] are given in bold font.. Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
The novel's title (Empuzjon in Polish) is a neologism by Tokarczuk derived from the name for a shapeshifting female demon called Empusa who was thought, in Greek mythology, to prey upon men. [1] The spectre was understood as being commanded and sent by the night goddess Hecate. [9] Empusa is mentioned in Aristophanes' play The Frogs. [10]
The Christ myth theory is the hypothesis that Jesus of Nazareth never existed; or if he did, that he had virtually nothing to do with the founding of Christianity and the accounts in the gospels. [t] Stories of Jesus's birth, along with other key events, have so many mythic elements that some scholars have suggested that Jesus himself was a myth.
Isis and Telethusa by Picart, 1732.. In Greek and Roman mythology, Iphis (/ ˈ aɪ f ɪ s / EYE-fis or / ˈ ɪ f ɪ s / IF-iss; Ancient Greek: Ἶφις, romanized: Îphis, gen. Ἴφιδος Íphidos) was a child of Telethusa and Ligdus in Crete, born female and raised as male, who was later transformed by the goddess Isis into a man.