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The Canadian Journal of Women and the Law (Revue Femmes et Droit) is a biannual peer-reviewed academic journal covering the impact of law on women's social, economic, and legal status. It was established in 1985 and is published by the University of Toronto Press. [1] The Journal is currently based at the Faculty of Law, University of Ottawa.
“Family Law Reform in (Neoliberal) Context: British Columbia's New Family Law Act”, (2014) 28:1 International Journal of Law, Policy and the Family 77-99 (with R. Treloar). “‘Marriage is More Than Just a Piece of Paper’: Feminist Critiques of Same Sex Marriage.” (2013) 8(2) National Taiwan University Law Review 263-298
In 2001, the majority of Canadian marriages (76.4%) were religious, with the remainder (23.6%) being performed by non-clergy. Same-sex marriage has been legal in Canada nationally since 2005. Court decisions, starting in 2003, had already legalized same-sex marriage in eight out of ten provinces and one of three territories.
The History of women in Canada is the study of the historical experiences of women living in Canada and the laws and legislation affecting Canadian women. In colonial period of Canadian history, Indigenous women's roles were often challenged by Christian missionaries, and their marriages to European fur traders often brought their communities into greater contact with the outside world.
Marlys Edwardh CM (born 1950) is a Canadian litigation and civil rights lawyer who was one of the first women to practice criminal law in Canada. [12] In 1946, Gretta Wong Grant became the first female lawyer of Chinese descent in Canada. [13] In 1954, Violet King Henry became the first Black female lawyer in Canada. [14]
Canadian Journal of Women and Law 23(2): 442-463. 2011. The Myth of Plurality, Diversity and Vigour: Constitutional Privilege of Protestantism in the United States and Canada, Journal for the Scientific Study of Religion 42(3): 311-325; and 341-346. 2003.
While divorce is a civil matter in Canadian law, lobbying from Jewish women's groups such as the Canadian Coalition of Jewish Women for the Gett [43] served to highlight the problem of agunah in Canada, and the connected problem of obtaining a get in the Jewish rabbinical courts. The Act was amended in 1990 to provide that: [44]
Marsden, Lorna R. Canadian Women and the Struggle for Equality (2008) excerpt and a text search; Robbins, Wendy, et al. eds. Minds of Our Own: Inventing Feminist Scholarship and Women’s Studies in Canada and Québec, 1966–76 (2008) excerpt and text search