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The early 6th-century writer Antoninus Placentinus observed about Nazareth in his day: "it excels in wine and oil, fruits and honey." [20] So, if a miracle of turning water into wine had actually occurred at the site, it would have likely have had allegorical significance for observers familiar with Greek mythology.
John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible.It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple.
Cana is very positively located in Shepherd's Historical Atlas, 1923: modern scholars are less sure.. Among Christians and other students of the New Testament, Cana is best known as the place where, according to the Fourth Gospel, Jesus performed "the first of his signs", his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2, John 2:1–11 ...
[9] [6] From the Mishnah and Talmuds, the common dilution rate for consumption by Jews was 3 parts water to 1 part wine (3:1 dilution ratio). [6] Wine in the ancient world had a maximum possible alcohol content of 11-12 percent before dilution and once diluted, the alcohol content was reduced to 2.75 or 3 percent. [6]
Turning water into wine at a wedding, when the host runs out of wine, the host's servants fill vessels with water at Jesus's command, then a sample is drawn out and taken to the master of the banquet who pronounces the content of the vessels as the best wine of the banquet.
In the Gospel of John, Jesus is said to have performed his first miracle of turning water into wine at Cana in Galilee. Lebanese Christians, and some Shia Muslims believe Qana to have been the actual location of this event. [2] Eusebius of the 4th century share this view in his Onomasticon. [3] [4] [5]
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Conversely, it includes scenes not found in the Synoptics, including Jesus turning water into wine at the wedding at Cana, the resurrection of Lazarus, Jesus washing the feet of his disciples, and multiple visits to Jerusalem. [92] In the fourth gospel, Jesus's mother Mary is mentioned in three passages but not named.