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Stained glass window at Christ Church Cathedral in Dublin, depicting the Fruit of the Holy Spirit along with Biblical role models representing them: the Good Shepherd representing love, an angel holding a scroll with the Gloria in excelsis Deo representing joy and Jesus Christ, Job representing longsuffering, Jonathan faith, Ruth gentleness and goodness, Moses meekness, and John the Baptist ...
The source of abundant life is identified as the Spirit of God in Galatians 5:22-23, "the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance". A Christian is a person who has the Spirit of God ( Romans 8:9 ) received according to the Biblical formula ( Acts 2:38 ).
How great will your glory and happiness be, to be allowed to see God, to be honored with sharing the joy of salvation and eternal light with Christ your Lord and God... to delight in the joy of immortality in the Kingdom of Heaven with the righteous and God's friends! Edward A. Pace in the Catholic Encyclopedia (1907) defined the beatific vision:
The Catholic teaching is echoed by the Anglican church, which teaches that "the imparting of the gifts of the Spirit is associated with baptism, as well as Confirmation and Ordination." [3] Confirmation completes Baptism. Through prayer and the laying of hands, the bishop asks God to send his Holy Spirit to give them the strength to live as ...
Monica's phylactery contains verse 5 of Psalm 126 in Latin, for she long prayed for the conversion to Christianity of her son Augustine. Psalm 126 expresses the themes of redemption and joy and gratitude to God. According to Matthew Henry, it was likely written upon the return of the Israelites from Babylonian captivity.
The phrase is used in Judaism as part of the Hallel prayers, and in Christian prayer, [3] where since the earliest times [4] it is used in various ways in liturgies, [5] especially those of the Catholic Church, the Lutheran Churches and the Eastern Orthodox Church, [6] [7] the three of which use the Latin form alleluia which is based on the ...
The medieval Catholic philosopher Thomas Aquinas explained that these virtues are called theological virtues "first, because their object is God, inasmuch as they direct us aright to God: secondly, because they are infused in us by God alone: thirdly, because these virtues are not made known to us, save by Divine revelation, contained in Holy ...
Other interpreters have suggested that verses 5 and 6 of Psalm 23 do not carry forward the "shepherd" metaphor begun in verse 1, but that these two verses are set in some other, entirely human, setting. [5] Andrew Arterbury and William Bellinger read these verses as providing a metaphor of God as a host, displaying hospitality to a human being. [5]
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