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In Jainism, salvation can be achieved only through self-effort and is considered to be the right of human beings. [10] In Jainism, one definite path to attain liberation is prescribed. The prescribed threefold path consists of the three jewels of Jainism (Right perception, Right knowledge, Right conduct). In Hinduism, one definite path to ...
The five great vows apply only to ascetics in Jainism, and in their place are five minor vows for laypeople (householders). The historic texts of Jains accept that any activity by a layperson would involve some form of himsa (violence) to some living beings, and therefore the minor vow emphasizes reduction of the impact and active efforts to ...
Buddhism and Jainism evince a shared belief in the existence of geographical regions beyond the parameters of Bharatavarsha, access to which could not be gained by ordinary human beings. [ 26 ] Karakandu, a Pratyekabuddha in both Jainism and Buddhism, is a rare personality that is shared between Jainism and Buddhism. [ 27 ]
Jainism (/ ˈ dʒ eɪ n ɪ z əm / JAY-niz-əm), also known as Jain Dharma, [1] is an Indian religion.Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of Dharma), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha ...
Amūḍhadṛṣṭitva - Absence of false understanding of the Jina's teachings. Upabṛṃhana - Acquiring excellence in spiritual activities and observance of religious practices. Shtitikaraṇa - Stabilizing the faith of fellow Jains who seem to be shaky in their faith in the teachings of the Jinas, to restore their faith in the Jinas.
In 6th century BCE, the Shramnic movement matured into Jainism [12] and Buddhism [13] and was responsible for the schism of Indian religions into two main philosophical branches of astika, which venerates Veda (e.g., six orthodox schools of Hinduism) and nastika (e.g., Buddhism, Jainism, Charvaka, etc.).
Jainism does not believe in an intermediate state like some schools of Buddhism, instead the souls is seen as "leaping like a monkey" in a sheath of subtle karmas from the dead body to a new body. [105] Karma is believed to obscure and obstruct the innate nature and striving of the soul, as well as its spiritual potential in the next rebirth. [106]
[5] [25] Similarly the widely studied 2nd–3rd century CE Buddhist philosopher Nagarjuna, in Chapter 1 verses 60–61 of Ratnāvalī, wrote Vaiśeṣika and Sāṃkhya schools of Hinduism were Nāstika, along with Jainism, his own school of Buddhism and Pudgalavadins (Vātsīputrīya) school of Buddhism. [26] [27]