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Lent (Latin: Quadragesima, [1] 'Fortieth') is the solemn Christian religious observance in the liturgical year commemorating the 40 days Jesus spent fasting in the desert and enduring temptation by Satan, according to the Gospels of Matthew, Mark and Luke, before beginning his public ministry.
The post What Is Lent and Why Is It Celebrated? appeared first on Reader's Digest. If you’re not sure what this pre-Easter period is all about, we have the answers you’re looking for—as well ...
Eastern Christians view fasting as one part of repentance and supporting a spiritual change of heart. Eastern Christians observe two major times of fasting, the "Great Fast" before Easter, and "Phillip's Fast" before the Nativity. The fast period before Christmas is called Philip's Fast because it begins after the feast day of St. Philip.
A Lenten calendar or Lent calendar is a special calendar used by Western Christians to count the days of Lent in anticipation of Easter.Lenten calendars traditionally start on Ash Wednesday and conclude on Easter Day.
Lent is typically observed by various denominations of Christianity, such as Roman Catholics, Lutherans, Anglicans and more. The word “Lent” comes from the longer Old English word “lencten ...
The Syro-Malabar Church is a Catholic Church sui iuris of the East Syriac Rite that adheres to the following calendar for the church's liturgical year.Like other liturgical calendars, the Syro-Malabar calendar loosely follows the sequence of pivotal events in the life of Jesus.
Passiontide and other named days and day ranges around Lent and Easter in Western Christianity, with the fasting days of Lent numbered. Passiontide (in the Christian liturgical year) is a name for the last two weeks of Lent, beginning on the Fifth Sunday of Lent, long celebrated as Passion Sunday, and continuing through Lazarus Saturday.
Holy Week in the liturgical year is the week immediately before Easter. The earliest allusion to the custom of marking this week as a whole with special observances is to be found in the Apostolical Constitutions (v. 18, 19), dating from the latter half of the 3rd century and 4th century.