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However, Sapir explicitly rejected strong linguistic determinism by stating, "It would be naïve to imagine that any analysis of experience is dependent on pattern expressed in language." [31] Sapir was explicit that the associations between language and culture were neither extensive nor particularly profound, if they existed at all:
There are a number of theories of social development that describe culture as the factor that determines all of the others. This is distinct from theories of economic determinism such as that of Marx, namely that an individual or class' role in the means of production determines outlook and cultural roles (although some Marxists reject the label "economic determinism" as an accurate ...
The Sapir-Whorf hypothesis branches out into two theories: linguistic determinism and linguistic relativity. Linguistic determinism is viewed as the stronger form – because language is viewed as a complete barrier, a person is stuck with the perspective that the language enforces – while linguistic relativity is perceived as a weaker form of the theory because language is discussed as a ...
Strong theological determinism is based on the concept of a creator deity dictating all events in history: "everything that happens has been predestined to happen by an omniscient, omnipotent divinity." [22] Weak theological determinism is based on the concept of divine foreknowledge—"because God's omniscience is perfect, what God knows about ...
There is a strong and a weak version of the hypothesis which argue for more or less influence of language on thought. The strong version, linguistic determinism , argues that without language there is and can be no thought (a largely discredited idea), while the weak version, linguistic relativity , supports the idea that there are some ...
The nature–culture divide is the notion of a dichotomy between humans and the environment. [1] It is a theoretical foundation of contemporary anthropology that considers whether nature and culture function separately from one another, or if they are in a continuous biotic relationship with each other.
Possibilism in cultural geography is the theory that the environment sets certain constraints or limitations, but culture is otherwise determined by social conditions. [1] [2] In cultural ecology, Marshall Sahlins used this concept in order to develop alternative approaches to the environmental determinism dominant at that time in ecological studies.
Cultural selection theory is a theory of cultural evolution related to memetics; Cultural materialism is an anthropological approach that contends that the physics; Environmental determinism is a social science theory that proposes that it is the environment that ultimately determines human culture.