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Sigmund Freud posited that defence mechanisms work by distorting id impulses into acceptable forms, or by unconscious or conscious blockage of these impulses. [7] Anna Freud considered defense mechanisms as intellectual and motor automatisms of various degrees of complexity, that arose in the process of involuntary and voluntary learning. [9]
For example, in a particular situation when an event occurs that violates one's preferred view of themselves, Freud stated that it is necessary for the self to have some mechanism to defend itself against this unfavorable event; this is known as defense mechanisms. Freud's work on defense mechanisms focused on how the ego defends itself against ...
These mechanisms were also called "ego defense mechanisms," as Sigmund Freud postulated that the ego uses these defense mechanisms to handle the conflict among the id, the ego and the super ego. Pages in category "Defence mechanisms"
In psychology, intellectualization (intellectualisation) is a defense mechanism by which reasoning is used to block confrontation with an unconscious conflict and its associated emotional stress – where thinking is used to avoid feeling. [1] It involves emotionally removing one's self from a stressful event.
Anna Freud focused her attention on the ego's unconscious, defensive operations and introduced many important theoretical and clinical considerations. In The Ego and the Mechanisms of Defense (1936), Anna Freud argued the ego was predisposed to supervise, regulate, and oppose the id through a variety of defenses. She described the defenses ...
Anna Freud (1936) ranked regression first in her enumeration of the defense mechanisms', [16] and similarly suggested that people act out behaviors from the stage of psychosexual development in which they are fixated. For example, an individual fixated at an earlier developmental stage might cry or sulk upon hearing unpleasant news.
Undoing is a defense mechanism in which a person tries to cancel out or remove an unhealthy, destructive or otherwise threatening thought or action by engaging in contrary behavior. For example, after thinking about being violent with someone, one would then be overly nice or accommodating to them.
The question was taken up again psychoanalytically in Ferenczi's article "Introjection and Transference" (1909), [4] but it was in the decade between "On Narcissism" (1914) and "The Ego and the Id" (1923) that Freud made his most detailed and intensive study of the concept. Freud distinguished three main kinds of identification.