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The following is a family tree for the descendants of the line of Noah's son Shem, through Abraham to Jacob and his sons. Dashed lines are marriage connections. Not all individuals in this portion of the Bible are given names. For example, one English translation of the Bible states in Genesis 11:13 that "After the birth of Shelah,
The patriarchs of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as the patriarchs, and the period in which they lived is known as the patriarchal age. They play significant roles in Hebrew scripture during ...
The Brick Bible (originally published as The Brick Testament) is a project created by Elbe Spurling [1] in which Bible stories are illustrated using still photographs of dioramas constructed entirely out of Lego bricks.
According to the biblical story, in Genesis 15:1–4 Abram’s most important encounter is recorded when the Abrahamic God made a covenant with him. The day started with a vision where Abram expressed his concerns about being childless, thinking his estate will be inherited by Eliezer of Damascus, a servant of his. God then reminds him of his ...
Abraham [a] (originally Abram) [b] is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. [7] In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish; [c] [8] and in Islam, he is a link in the chain of Islamic ...
According to the Bible, Medan (Hebrew: מְדָן Məḏān "contention; to twist, conflict"); also spelt Madan [1] was the third son of Abraham, the patriarch of the Israelites, and Keturah whom he wed after the death of Sarah. [2] [3] Medan had five brothers, Zimran, Jokshan, Midian, Ishbak, and Shuah. [4]
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.
The Greek text of the Testament of Abraham is preserved in two quite different recensions: . the long recension, which has a more developed, detailed and linear story, survives in about thirty manuscripts, among which the more important are A, [1] E [2] and B. [3]
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